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Hineteiwaiwa, the goddess of childbirth, te whare pora and the arts; Hinemoana, the goddess of the ocean; Ikaroa, the long fish that gave birth to all the stars in the Milky Way. Kohara; Kui, the chthonic demigod. Mahuika, the goddess of fire. Moekahu, a lesser known goddess (or god) of Tūhoe whose form was of a dog , and a sibling of Haere.
Māori mythology and Māori traditions are two major categories into which the remote oral history of New Zealand's Māori may be divided. Māori myths concern tales of supernatural events relating to the origins of what was the observable world for the pre-European Māori, often involving gods and demigods.
According to Horatio Gordon Robley, there are two main ideas behind the symbolism of hei-tiki: they are either memorials to ancestors, or represent the goddess of childbirth, Hineteiwaiwa. The rationale behind the first theory is that they were often buried when their kaitiaki (guardian) died and retrieved later to be placed somewhere special ...
God of the Weather, and storms [1] Hine-ahu-one First woman: Tāne-mahuta God of forests and birds: Tangaroa God of the sea : Rongo-mā-tāne God of peace, and of cultivated plants: Haumia-tiketike God of wild food plants: Urutengangana God of the light : Ruaumoko God of Earthquakes, Volcanoes and Seasons: Hine Tiitama Later, Hine-nui-te-pō ...
In Māori mythology, Tinirau is a guardian of fish. He is a son of Tangaroa, the god of the sea. His home at Motutapu (sacred island) is surrounded with pools for breeding fish. He also has several pet whales. Hinauri, sister to the Māui brothers, had married Irawaru, who was transformed into a dog by Māui-tikitiki. In her grief Hinauri ...
Māui attempting to enter Hine-nui-te-pō. Carving by Tene Waitere in the meeting house Rauru (opened in 1900). [1] Hinenuitepo meeting house at Te Whaiti in 1930. Hine-nui-te-pō ("the great woman of the night") in Māori legends, is a goddess of night and she receives the spirits of humans when they die.
In some legends Tama-nui-te-rā is the husband of Ārohirohi, goddess of mirages. In other legends, Tama-nui-te-rā had two wives, the Summer maid, Hineraumati, and the Winter maid, Hinetakurua. During the year he would divide his time between his two wives, this marked the changing of the seasons and the changing position of the sun in the sky.
Gná is flanked by the horse Hófvarpnir, while standing before the enthroned Frigg in an illustration (1882) by Carl Emil Doepler. In Norse mythology, Gná (Old Norse: ) is a goddess who runs errands in other worlds for the goddess Frigg and rides the flying, sea-treading horse Hófvarpnir (O.N.: [ˈhoːvˌwɑrpnez̠], "he who throws his hoofs about", [1] "hoof-thrower" [2] or "hoof kicker" [3]).
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