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Nathan was a court prophet in the time of King David.He is introduced in 2 Samuel 7:2 and 1 Chronicles 17:1 as an advisor to David, with whom David reflects on the contrast between his own comfortable home and the tent in which the Ark of the Covenant is accommodated.
The Book of Nathan the Prophet and the History of Nathan the Prophet (Hebrew: דברי נתן הנביא, romanized: diḇrê Nāṯān ha-nāḇî) are among the lost books quoted in the Bible, attributed to the biblical prophet Nathan. They may be the same text, but they are sometimes distinguished from one another.
It is one of the most important section in the Hebrew Bible (or Old Testament) and has been subject to intense research. [18] There are three scenes in this chapter: [19] 1. David and Nathan: David proposed to build a "house" for the Ark of the Covenant (7:1–3) 2. Nathan and God: the divine oracle a.
David's responded with a brief admission of guilt (verse 13), understanding that he had deserved death. [20] Nathan replied that David's repentance had been accepted by YHWH, that David's sin was forgiven, and the sentence of death on David was personally commuted, but the child born from his adultery with Bathsheba had to die (verse 14). [20]
1 Chronicles 17 is the seventeenth chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. [1] [2] The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. [3]
King David, prophecy of Nathan prophecy of Gad c. 963 BC–c. 923 BC [citation needed] King Solomon c. 923 BC–c. 913 BC [citation needed] King Rehoboam of Judah, prophecy of Shemaiah c. 922 BC–c. 910 BC [citation needed] King Jeroboam of Israel, prophecy of Ahijah c. 913 BC–c. 910 BC [citation needed] King Asa of Judah
Moreover, Jews argue that the Messiah must descend through David's son Solomon (2 Sam 7:12–16, Psalm 89:28–38, 1 Chronicles 17:11–14, 22:9–10, 28:6–7). Luke's genealogy of Joseph is traced back to David through his son Nathan (who was not a king). They argue this eliminates Jesus' genealogy in Luke.
According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, [2] but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. [3] [4] This chapter contains the account of David's reign in Jerusalem.
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