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Turkish women who want to wear the hijab – the traditional Islamic headscarf covering the head and hair, but not the face – to civil service jobs and government offices will be able to do so now that the Turkish government has relaxed its decades-long restriction on wearing the headscarf in state institutions. [44]
Women's clothes of the Ottoman period in the 'mansions' and Palace courts included 'Entari', 'kuşak', 'şalvar', 'başörtü', and the 'ferace' of the 19th century without much change. In the 16th century, women wore two-layer long 'entari' and 'tül', velvet shawls, on their heads. Their outdoor clothing consisted of 'ferace' and 'yeldirme'.
“The lack of a global Islamic clothing brands presents a unique opportunity for U.A.E. fashion designers.” [9] Dubai, after opening Design District, is on its way to become the Islamic fashion capital as well as the global centre of the Islamic economy even if being challenged by the Turkish Muslim clothing industry. Despite big designer ...
In the past, the Toob was worn by all Sudanese women, but modern preferences have shifted towards more contemporary clothing styles. [12] Tudung: Headscarf worn in Malaysia and Indonesia. In Indonesia, the term kerudung (above) is much more common. Türban: Turkish term for a headscarf pinned neatly at the sides. [13]
The headscarf controversy in Turkey was a 20th and early 21st century controversy about women wearing Islamic headscarves. The Republic of Turkey had been a secular state since the constitutional amendment of 1937. Mustafa Kemal Atatürk introduced the secularization of the state in the Turkish Constitution of 1924, alongside his reforms.
The fez (Turkish: fes, Ottoman Turkish: فس, romanized: fes) [1] is also known as a tarboosh (Arabic: طربوش, romanized: ṭarbūš [2]), also spelt tarboush. [3]The word tarboosh is thought to be a loanword from Persian: Sarpūš (meaning "headdress") [4] via the Turkish language, from Ottoman Turkish تيرپوس (terpos), [5] [6] and is used mainly in the countries of the Levant (Syria ...
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