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The Holy Spirit as a dove in the Annunciation by Rubens, 1628. The Holy Spirit has been represented in Christian art both in the Eastern and Western Churches using a variety of depictions. [1] [2] [3] The depictions have ranged from nearly identical figures that represent the three persons of the Holy Trinity from a dove to a flame. [4]
Members of the Church of Jesus Christ of Latter-day Saints (LDS Church) believe that the Holy Ghost is the third member of the Godhead, and is a personage of spirit, without a body of flesh and bones. [128] Unlike in many other denominations, the term "Holy Ghost" remains much more common than "Holy Spirit" in LDS contexts. [129]
In the Latter Day Saint movement, confirmation (also known as the gift of the Holy Ghost or the baptism of fire and of the Holy Ghost), is an ordinance essential for salvation. It involves the laying on of hands and is performed after baptism .
The Holy Fire (Greek: Ἃγιον Φῶς, "Holy Light") is a ceremony that occurs every year at the Church of the Holy Sepulchre in Jerusalem on Great Saturday, the day before Orthodox Easter. During the ceremony, a prayer is performed after which a fire is lit inside the aediculae where some believe the Tomb of Jesus may have been located.
The Holy Spirit, otherwise known as the Holy Ghost, is a concept within the Abrahamic religions. In Judaism , the Holy Spirit is understood as the divine quality or force of God manifesting in the world, particularly in acts of prophecy , creation and guidance.
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The term baptism with fire originated from the words of John the Baptist in Matthew 3:11 (and the parallel passage in Luke 3:16).: [1]. Matthew 3:11 "I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire" King James Version 1611
The miracle of the Holy Fire is an annual event in which the patriarch of the Greek Orthodox church in Jerusalem enters the shrine of the Holy Sepulchre with an unlit lamp and emerges with it lit. The ceremony begins at noon when the Orthodox Patriarch of Jerusalem or another Orthodox Archbishop recites a specific prayer .