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From a global perspective, Japanese culture scores higher on emancipative values (individual freedom and equality between individuals) and individualism than most other cultures, including those from the Middle East and Northern Africa, sub-Saharan Africa, India and other South Asian countries, Central Asia, South-East Asia, Central Asia, Eastern Europe, Central America and South America.
Japanese philosophy has historically been a fusion of both indigenous Shinto and continental religions, such as Buddhism, Taoism and Confucianism.Formerly heavily influenced by both Chinese philosophy and Indian philosophy, as with Mitogaku and Zen, much modern Japanese philosophy is now also influenced by Western philosophy.
Japanese nationalism [a] is a form of nationalism that asserts the belief that the Japanese are a monolithic nation with a single immutable culture. Over the last two centuries, it has encompassed a broad range of ideas and sentiments.
The Japanese economic miracle (Japanese: 高度経済成長, romanized: Kōdo keizai seichō) refers to a period of economic growth in the post-World War II Japan. It generally refers to the period from 1955, around which time the per capita gross national income of the country recovered to pre-war levels, [1] and to the onset of the 1973 oil crisis.
Japan is regarded as the most eastern Asian country, because east of Japan is the vast Pacific Ocean. Minamitorishima is Japan's easternmost island. Thus Japan is the land where the sun rises before the Asian continent. The kanji that make up the name of Japan literally mean 'sun origin' (日本).
The Han Shu written in 82 AD (also known as The Book of Han or History of Han) states that the Wa sent envoys and tribute to the Jùn (Chinese commandery) in northern parts of Korea. [1] To expand further, the Wa was a confederation of minor southern and western states of Japan, with an emphasis on the state Yamato. According to the Han Shu ...
The education for women in the Meiji-period was heavily influenced by the essay "Creating Good Mothers", written by Nakamura Masanao. He argued that to create a stronger Japan, women should represent the religious as well as moral foundations in the households, acting as educators of their children and better halves of their husbands. [8]
The pragmatic, personalistic view of politics cannot explain Japan's militaristic past, the political crises of the 1960s, the controversies surrounding the emperor, Article 9, or the unwillingness of many in the Social Democratic Party of Japan, despite a huge political cost, to abandon their antiwar and revolutionary commitment in the early ...