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The term "person of color" (pl.: people of color or persons of color; abbreviated POC) [1] is primarily used to describe any person who is not considered "white".In its current meaning, the term originated in, and is primarily associated with, the United States; however, since the 2010s, it has been adopted elsewhere in the Anglosphere (often as person of colour), including relatively limited ...
For some, this blackness was due to Jesus's identification with black people, not to the color of his skin, [58] while others such as the black nationalist Albert Cleage argued that Jesus was ethnically black. [59] A study which was documented in the 2001 BBC series Son of God attempted to determine what Jesus's race and appearance may have ...
This philosophical approach to a deeper theological truth of the human person's need for God was developed into a systematic metaphysics by St. Thomas Aquinas, Man as the image of God. Interpretations of the incarnational mystery of the perpetual virginity of the Mother of God were frequently executed by artisans in relational form, most ...
Christ assumed a soul and by the grace of God brought it to immutability and to a full dominion over the sufferings of the body. [ 18 ] Nestorius furthered Theodore's views on the prosopic union, claiming that prosopon is the "appearance" of the ousia (essence), and stating: "the prosopon makes known the ousia". [ 19 ]
Classically, binitarianism is understood as a form of monotheism—that is, that God is absolutely one being—and yet with binitarianism there is a "twoness" in God, which means one God family. The other common forms of monotheism are "unitarianism", a belief in one God with one person, and "trinitarianism", a belief in one God with three persons.
That band gets even narrower for women of color, who “face more stereotypes,” Dr. Sherbin says. She cites examples of managers asking a black woman to smile more or telling a Hispanic woman ...
The verse literally translates to "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus". [2] David Scholer, New Testament scholar at Fuller Theological Seminary, believes that the passage is "the fundamental Pauline theological basis for the inclusion of women and men as equal and mutual partners in all of the ministries of the church."
Or to frame it another way, "Father" and "Son" are technical terms that distinguish between the deity of God alone (i.e. the Father) and the deity of God joined to the human nature in Jesus Christ (i.e. the Son). Lastly, since God is a spirit, it is held that the Holy Spirit should not be understood as a distinct person but rather should be ...