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Muṣḥaf al-tajwīd, an edition of the Qur'an printed with colored letters to facilitate tajweed. In the context of the recitation of the Quran, tajwīd (Arabic: تجويد tajwīd, IPA: [tadʒˈwiːd], 'elocution') is a set of rules for the correct pronunciation of the letters with all their qualities and applying the various traditional methods of recitation ().
Abu Ubaid al-Qasim bin Salam (774 - 838 CE) was the first to develop a recorded science for tajwid (a set of rules for the correct pronunciation of the letters with all their qualities and applying the various traditional methods of recitation), giving the rules of tajwid names and putting it into writing in his book called al-Qiraat.
1917, English, The English Translation of the Holy Qur'an with Commentary by Maulana Muhammad Ali. 1961 Urdu, Mafhoom-ul-Quran by Ghulam Ahmed Perwez. [21] 1930, English, The Meaning of the Glorious Koran, by Marmaduke Pickthall.(ISBN 1-879402-51-3) 1934, English, The Holy Qur'an: Text, Translation and Commentary, by Abdullah Yusuf Ali.
In the science of tajweed, the qāriʾ needs to know the levels or ranks in which he recites the tilawa, and these four ranks are all mubah or permissible, which are: [7] [8] Tarteel ( Arabic : تَرْتِيلٌ ).
The recitations of the Quran, known in Arabic as Qira'at, are conducted under the rules of the Tajwid Science. [9] It is attributed to Imam Warsh who in turn got it from his teacher Nafi‘ al-Madani who was one of the transmitters of the seven recitations. The recitation of Warsh 'an Naafi' is one of two major recitation traditions.
The Warsh recitation or riwāyat Warsh ʿan Nāfiʿ' (Arabic: رواية ورش عن نافع) is a qiraʿah of the Quran in Islam. [1]It is, alongside the Hafs recitation [] tradition which represents the recitation tradition of Kufa, one of the two main oral transmissions of the Quran in the Muslim world.
CONCLUSIONES DE LA ABOGADO GENERAL SRA. JULIANE KOKOTT presentadas el 8 de noviembre de 2012 (1) Asunto C-415/11 Mohamed Aziz contra Caixa d’Estalvis de Catalunya, Tarragona i Manresa (Catalunyacaixa)
While reciting, one has to keep in mind the fasl (division) and wasl (joining) of words and sentences. The interpretation of the above-mentioned verse according to Ibn Kathir is, "recite the Quran slowly, making the letters clear, for this is an assistance in understanding and pondering the meaning of the Quran."
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