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For Thine is the Kingdom, and the Power and the Glory: of the Father, and of the Son, and of the Holy Spirit, now and ever and unto the ages of ages. Reader: Amen. Lord, have mercy (twelve times) Glory to the Father, and to the Son, and to the Holy Spirit, both now and ever, and unto the ages of ages. Amen. O come, let us worship God our King ...
This is why the Church imparts blessings by invoking the name of Jesus, usually while making the holy sign of the cross of Christ." [20] Section 2157 of the CCC states: "The Christian begins his day, his prayers, and his activities with the Sign of the Cross: 'in the name of the Father and of the Son and of the Holy Spirit. Amen.'
The Trinitarian formula is the phrase "in the name of the Father, and of the Son, and of the Holy Spirit" (Koinē Greek: εἰς τὸ ὄνομα τοῦ Πατρὸς καὶ τοῦ Υἱοῦ καὶ τοῦ Ἁγίου Πνεύματος, romanized: eis to ónoma toû Patros kai toû Huioû kai toû Hagíou Pneúmatos; Latin: in nomine ...
The original Latin prayer may be found in Continental sources in the 10th century Sacramentarium Fuldense Saeculi X [1] where it appears as the proper Collect for a Votive Mass of the Holy Spirit Ad Postulandum Spiritus Sancti Gratiam. It also appears as an alternate Collect for Votive Masses of the Holy Spirit in the Missale Romanum Mediolani ...
Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The most commonly encountered Orthodox English version: Glory to the Father, and to the Son, and to the Holy Spirit, both now, and ever, and unto the ages of ages. Amen
Eternal Word and Holy Spirit; as it was in the beginning is now and shall be for ever. Amen. The doxology in use by the English-speaking Orthodox and Greek-Catholic Churches follows the Greek form, of which one English translation is: Glory to the Father and the Son and the Holy Spirit, now and forever and to the ages of ages. Amen.
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Come, Holy Spirit is a Christian prayer for guidance. [1] It is discussed in the Catechism of the Catholic Church , paragraphs 2670–2672. [ 2 ] It is used with the Catholic Church , as well as some Anglican and Lutheran denominations.