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Fowl — This word which, in its most general sense, applies to anything that flies in the air (Genesis 1:20, 21), including the "bat" and "flying creeping things" (Leviticus 11:19-23 A.V.), and which frequently occurs in the Bible with this meaning, is also sometimes used in a narrower sense, as, for instance, III K., iv, 23, where it stands ...
The Masoretic Text calls it a zamer, but camelopardalis means camel-leopard and typically refers to the giraffe (giraffe is derived, via Italian, from the Arabic term ziraafa, meaning "assembled [from multiple parts]"); in taxonomy, several types of giraffes are placed under Giraffa camelopardalis.
The main concordance lists each word that appears in the KJV Bible in alphabetical order with each verse in which it appears listed in order of its appearance in the Bible, with a snippet of the surrounding text (including the word in italics). Appearing to the right of the scripture reference is the Strong's number.
Nephesh (נֶ֫פֶשׁ nép̄eš), also spelled nefesh, is a Biblical Hebrew word which occurs in the Hebrew Bible. The word refers to the aspects of sentience, and human beings and other animals are both described as being nephesh. [1] [2] Bugs and plants, as examples of live organisms, are not described in the Bible as nephesh.
Biblical literalism or biblicism is a term used differently by different authors concerning biblical interpretation.It can equate to the dictionary definition of literalism: "adherence to the exact letter or the literal sense", [1] where literal means "in accordance with, involving, or being the primary or strict meaning of the word or words; not figurative or metaphorical".
The name "giraffe" has its earliest known origins in the Arabic word zirāfah (زِرَافَةْ), of an ultimately unclear Sub-Saharan African language origin. [2] The Middle English and early Modern English spellings, jarraf and ziraph, derive from the Arabic form-based Spanish and Portuguese girafa. [3]
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The animal must be of a permitted species. For mammals, this is restricted to ruminants which have split hooves. [2] For birds, although biblically any species of bird not specifically excluded in Deuteronomy 14:12–18 would be permitted, [3] doubts as to the identity and scope of the species on the biblical list led to rabbinical law permitting only birds with a tradition of being permissible.
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