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1 Maccabees, [note 1] also known as the First Book of Maccabees, First Maccabees, and abbreviated as 1 Macc., is a deuterocanonical book which details the history of the Maccabean Revolt against the Seleucid Empire as well as the founding and earliest history of the independent Hasmonean kingdom.
[1] 2 Maccabees, Jason of Cyrene's Greek abridgment of an earlier history which was written in Hebrew, recounts the history of the Maccabees from 176 BC until 161 BC. [1] It focuses on Judas Maccabeus, and it also describes prayers for the dead and offerings. 3 Maccabees, a Greek narrative that contains an account of Egyptian Jews being ...
According to 1 Maccabees, Antiochus banned many traditional Jewish and Samaritan [15] religious practices: he made possession of the Torah a capital offense and burned the copies he could find; [25] [26] sabbaths and feasts were banned; circumcision was outlawed, and mothers who circumcised their babies were killed along with their families ...
The book 1 Maccabees describes a vicious campaign of extermination on both sides: the Gentiles were out to slaughter the Jews, and the Maccabees massacred Gentiles they believed involved, burning down their towns as intimidation and revenge. The Maccabees invited Jews living in hostile territory back to Judea as refugees and escorted them back ...
The Battle of Beth Zur is recorded in the books of 1 Maccabees (1 Maccabees 4:26–35), 2 Maccabees (2 Maccabees 11:1–15), and Josephus's Antiquities of the Jews Book 12, Chapter 7. The main point of divergence is timing: according to 1 Maccabees, Lysias initiated an expedition, was defeated at Beth Zur, Jerusalem was taken, the Second Temple ...
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Mattathias is mentioned in the story of the Maccabees, found in the deuterocanonical book of 1 Maccabees, in Josephus, and in Talmudic references (Shabbat 21b, Shabbat 23a – related to the candles). He is also made reference to in chapter 28 of 1 Meqabyan, a book considered canonical in the Ethiopian Orthodox Tewahedo Church.
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