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The 'Outer' form is the 'Triple Gem' (Sanskrit: triratna), the 'Inner' is the Three Roots and the 'Secret' form is the 'Three Bodies' or trikāya of a Buddha. These are: [1] the Buddha, the fully enlightened one; the Dharma, the teachings expounded by the Buddha; the Saṅgha, the monastic order of Buddhism that practice the Dharma
Bodhi Tree at the Mahabodhi Temple, Bodhgaya. The structures of the compositions symbolize the interconnectedness of the various figures and groupings. The figures of "Refuge" are depicted within the form of a tree diagram usually supported by three main structures: the branches of a stylised tree, a palace, or lotus flower and lion throne.
The Dharma, the Buddhist teachings expounded by the Buddha; The Sangha, the monastic order of Buddhism that practices and preserves the Dharma. In this, it centres on the authority of a Buddha as a supremely awakened being, by assenting to a role for a Buddha as a teacher of both humans and devās (heavenly beings). This often includes other ...
Other notable exhibits include images of Buddha from Alluru, the Dharma Chakra from Lingarajapalli, Bodhisattvas, and a dome slab representing the Three Jewels of Buddhism (Buddha, Dharma, and Sangha) through a Bodhi tree and stupas. The centerpiece is a couple in round, exemplifying the vitality of Amaravati art during the Satavahana period.
Nirmāṇakāyas often appear in a world to turn the wheel of Dharma (i.e. teach Buddhism) and to display the twelve great acts of a Buddha (such as miraculous birth, renunciation, defeating Mara, enlightenment under a bodhi tree, etc) and they also may found a Sangha which maintains the teaching even after the Nirmāṇakāya has manifested ...
Buddhist symbolism is the use of symbols (Sanskrit: pratīka) to represent certain aspects of the Buddha's Dharma (teaching). Early Buddhist symbols which remain important today include the Dharma wheel, the Indian lotus, the three jewels and the Bodhi tree. [1] Buddhism symbolism is intended to represent the key values of the Buddhist faith.
The idea that all Buddhists, especially sangha members, practice vegetarianism is a Western misperception. In the Pali Canon, the Buddha rejected a suggestion by Devadatta to impose vegetarianism on the sangha. According to the Pali Texts, the Buddha ate meat as long as the animal was not killed specifically for him.
Yasa's father headed in the direction of Isipatana, following the trail left by the golden slippers. When the millionaire saw the Buddha and asked him if he had seen Yasa, the Buddha asked him to sit down, and then delivered a dharma talk. After this Yasa's father became the first to take refuge in the Triple Gems, the Buddha, Dharma and Sangha ...