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As a consequence, Jainism and Buddhism were categorized as nāstika darśana. [23] The orthodox schools of Hinduism, such as Vedanta, Mimamsa and Samkhya, claim the Sruti do not have any author and hence are supreme to other religious scriptures. This position was countered by Jains who said that saying Vedas are authorless was equivalent to ...
Buddhism and Jainism evince a shared belief in the existence of geographical regions beyond the parameters of Bharatavarsha, access to which could not be gained by ordinary human beings. [ 26 ] Karakandu, a Pratyekabuddha in both Jainism and Buddhism, is a rare personality that is shared between Jainism and Buddhism. [ 27 ]
Amūḍhadṛṣṭitva - Absence of false understanding of the Jina's teachings. Upabṛṃhana - Acquiring excellence in spiritual activities and observance of religious practices. Shtitikaraṇa - Stabilizing the faith of fellow Jains who seem to be shaky in their faith in the teachings of the Jinas, to restore their faith in the Jinas.
2 Beliefs. 3 Major schools. ... Ethics of Jainism Mahavratas (major vows) Ahiṃsā (non-violence) Satya (truth) ... Jainism and Buddhism; Jainism and Hinduism;
Randall Collins states that Buddhism was more a reform movement within the educated religious classes, composed mostly of Brahmins, rather than a rival movement from outside these classes. [61] In early Buddhism, the largest number of monastics were originally brahmins, and virtually all were recruited from the two upper classes of society ...
Jainism (/ ˈ dʒ eɪ n ɪ z əm / JAY-niz-əm), also known as Jain Dharma, [1] is an Indian religion.Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of Dharma), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha ...
The five great vows apply only to ascetics in Jainism, and in their place are five minor vows for laypeople (householders). The historic texts of Jains accept that any activity by a layperson would involve some form of himsa (violence) to some living beings, and therefore the minor vow emphasizes reduction of the impact and active efforts to ...
Jainism does not believe in an intermediate state like some schools of Buddhism, instead the souls is seen as "leaping like a monkey" in a sheath of subtle karmas from the dead body to a new body. [105] Karma is believed to obscure and obstruct the innate nature and striving of the soul, as well as its spiritual potential in the next rebirth. [106]