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The Kingdom of God (and its related form the Kingdom of Heaven in the Gospel of Matthew) is one of the key elements of the teachings of Jesus in the New Testament. [1] [2] Drawing on Old Testament teachings, the Christian characterization of the relationship between God and humanity inherently involves the notion of the Kingship of God.
The Germanic god Freyr is referred to by many names in Old Norse poetry and literature. Multiple of these are attested only once in the extant record and are found principally in Skáldskaparmál . Some names have been further proposed by scholars to have referred to the god in the Medieval period , including one from Old English literature .
Zoroastrianism, a possible influence on Abrahamic traditions, [8] includes the concept of a "kingdom of God" or of a divine kingship: . In the Gāthās Zoroaster's thoughts about khšathra as a thing turn mostly to the 'dominion' or 'kingdom' of God, which was conceived, it seems, both as heaven itself, thought of as lying just above the visible sky, and as the kingdom of God to come on earth ...
"Please, God – I'm an atheist so maybe I shouldn't be asking God – but let Barack Obama finally win the Democratic nomination and elect a person who seems to be not just enormously intelligent but also deeply humane and seems to have an imagination." [64] James D. Watson: 1928– Scientist
Fish, archaic word-list; Genouillac, or Mari, god list, an Old Babylonian god list of 473 names in 10 columns [TCL 15 10 [p 17]] Geography X, early dynastic list of place names and terms [13]: 383 Great Star List, a first Millennium list on perhaps 10 tablets [15] [CT XXVI pl. 40-49 [p 10]]
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The most prominent theophory involves names referring to: El, a word meaning might, power and (a) god in general, and hence in Judaism, God and among the Canaanites the name of the god who was the father of Baal. Yah, a shortened form of Yahweh. Levantine deities (especially the storm god, Hadad) by the epithet baal, meaning lord.
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