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In the Book of Ezekiel in the Hebrew Bible, New Jerusalem (יהוה שָׁמָּה , YHWH šāmmā, [1] YHWH [is] there") is Ezekiel's prophetic vision of a city centered on the rebuilt Holy Temple, to be established in Jerusalem, which would be the capital of the Messianic Kingdom, the meeting place of the twelve tribes of Israel, during the Messianic era.
The cartography of Jerusalem prior to modern surveying techniques is focused only on the Old City, shown here.The expansion of the city from the mid-nineteenth century coincided with the production of the first modern map (see the Ordnance Survey map in the list below).
Until the mid-19th century, the entire city of Jerusalem, with the exception of David's Tomb complex, was enclosed within the Old City walls. The departure from the walls began in the 19th century, when the city's municipal borders were expanded to include Arab villages such as Silwan and new Jewish neighborhoods such as Mishkenot Sha'ananim.
Jerusalem becomes the capital of the Kingdom of Judah and, according to the Bible, for the first few decades even of a wider united kingdom of Judah and Israel, under kings belonging to the House of David. c. 1010 BCE: biblical King David attacks and captures Jerusalem. Jerusalem becomes City of David and capital of the United Kingdom of Israel ...
The Ordnance Survey of Jerusalem of 1864–65 was the first scientific mapping of Jerusalem, and the first Ordnance Survey to take place outside the United Kingdom. [1] It was undertaken by Charles William Wilson, a 28-year-old officer in the Royal Engineers corps of the British Army, under the authority of Sir Henry James, as Superintendent of the Ordnance Survey, and with the sanction of ...
The first known mention of the city was in c. 2000 BCE in the Middle Kingdom Egyptian execration texts in which the city was recorded as Rusalimum. [1] [2] The root S-L-M in the name is thought to refer to either "peace" (compare with modern Salam or Shalom in modern Arabic and Hebrew) or Shalim, the god of dusk in the Canaanite religion.
The New Gate (Arabic: باب الجديد Bāb ij-Jdïd) (Hebrew: השער החדש HaSha'ar HeChadash) [2] is the newest of the gates of the Old City of Jerusalem.It was built in 1889 by the Ottomans under the directorship of the French consul and Franciscan brotherhood monkship order to provide direct access between the Christian Quarter and the new neighborhoods then going up outside the ...
The Madaba Map depiction of 6th-century Jerusalem has the Cardo Maximus, the town's main street, beginning at the northern gate (today's Damascus Gate), and traversing the city in a straight line south to "New Church".