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Women at the cross: Matthew 27:55–56 many women ... who had followed Jesus from Galilee, ministering to him, among whom were Mary Magdalene and Mary the mother of James and Joseph and the mother of the sons of Zebedee Mark 15:40 women ... among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome Luke 23:49
Other women mentioned in the narratives are Joanna and the mother of the sons of Zebedee. Different sets of three women have been referred to as the Three Marys: Three Marys present at the crucifixion of Jesus; Three Marys at the tomb of Jesus on Easter Sunday; Three daughters of Saint Anne, all named Mary.
Mary of Clopas is explicitly mentioned only in John 19:25, where she is among the women present at the crucifixion of Jesus: Now there stood by the cross of Jesus His mother and His mother’s sister, Mary of Clopas, and Mary Magdalene. [3] The Gospels of Mark and Matthew each include similar passages that are nearly identical to one another:
The title "Mother of God" (Theotokos) for Mary was confirmed by the First Council of Ephesus, held at the Church of Mary in 431. The Council decreed that Mary is the Mother of God because her son Jesus is one person who is both God and man, divine and human. [28]
"Salome" may be the Hellenized form of a Hebrew name derived from the root word שָׁלוֹם (shalom), meaning "peace". [4]The name was a common one; apart from the famous dancing "daughter of Herodias", both a sister and daughter of Herod the Great were called Salome, as well as Queen Salome Alexandra (d. 67 BC), the last independent ruler of Judea.
Directed by D.J. Caruso (Disturbia), written by Timothy Michael Hayes, and produced by Mary Aloe, Mary tells the journey that led to the birth of Jesus through his mother's eyes.Chosen to bring ...
Moreover, the beloved disciple is not listed accompanying Jesus's mother at the cross prior to the listed women; only upon being acknowledged and commissioned by Jesus to look after his mother is the beloved disciple's presence established. Both scenes are claimed to have inconsistencies both internally and in reference to the synoptic Gospels ...
The papal coat of arms of John Paul II features a cross shifted away from its usual central position to make room for a letter "M" in the sinister base quarter (lower right as seen by the viewer), which represents the Virgin Mary’s presence at Jesus’ death on the cross. [3] In a 1978 article, Vatican newspaper, L'Osservatore Romano, reported:
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