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Raja Chulan (left) accompanying Sultan Idris Shah I of Perak (right) in London at the Houses of Parliament, 1906. Raja Chulan ibni Almarhum Sultan Abdullah Muhammad Shah II Habibullah KBE (1 July 1869 – 10 April 1933) was a member of the Perak royal family. He was born on 1 July 1869 at Tanjung, Brambong.
[1] There was a high level of tension between Abdullah and the first British Resident of Perak, J. W. W. Birch, with the latter calling him "eminently silly and foolish ... an arrant coward". Birch reported to his superiors that Raja Ismail (a rival of Abdullah) was a more legitimate successor as he was more widely acknowledged. [2]
Raja Haji Lope Nur Rashid Ibni Almarhum Raja Haji Abdul Rahman Abdullah Muhammad Shah II Habibullah - (Raja Kecil Besar of Perak) (died: 19 June 1946) Raja Haji Al-Ikram Shah Ibni Almarhum Sultan Haji sir Yussuf Izzuddin Shah Ghafarullahu-lah - (Raja Di-Hilir of Perak) (died: 9 June 1978)
He was made raja di hilir in 1933, succeeding Raja Chulan, who died that year. He was appointed raja bendahara in October 1938 upon the death of his father. Ten years later, on 29 March 1948, Sultan Abdul Aziz, died and Raja Idris was made raja muda (crown prince) by his cousin, the new sultan, Yussuf Izzuddin Shah. [1]
According to al-Tabari's Tarikh, some say Dhu al-Qarnayn the Elder (al-akbar), who lived in the era of Abraham, was the mythical Persian king Fereydun, who al-Tabari rendered as Afrīdhūn ibn Athfiyān. [65] In an account attributed to Umar bin Khattab, Dhu al-Qarnayn is said to be an angel or part angel. [66]
Abdullah ibn-Mohammed al-Khalifa or Abdullah al-Taashi or Abdallah al-Khalifa, also known as "The Khalifa" (Arabic: c. عبدالله بن سيد محمد الخليفة; 1846 – 25 November 1899) was a Sudanese Ansar ruler who was one of the principal followers of Muhammad Ahmad. Ahmad claimed to be the Mahdi, building up a large following.
Al-An'am [Quran 6:1] At-Tawba [Quran 9:129] The consequences of denying Muhammad for the polytheists of Mecca: 3: Yunus [Quran 10:1] An-Nur [Quran 24:64] Glad tidings of Muhammad's domination 4: Al-Furqan [Quran 25:1] Al-Ahzab [Quran 33:73] Arguments on the prophethood of Muhammad and the requirements of faith in him 5: Saba [Quran 34:1] Al ...
[11] [12] [13] The verse is regarded as one of the most powerful in the Quran because when it is recited, the greatness of God is believed to be confirmed. The person who recites this ayat morning and evening will be under protection of God from the evil of the jinn and the shayatin (devils); this is also known as the daily adkhar .