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In the King James Version of the Bible the text reads: Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: The World English Bible translates the passage as: Enter in by the narrow gate; for wide is the gate and broad is the
While pessimistic, this is in keeping with Jewish thought, which traditionally saw the pious as a beleaguered minority in a world of sinners. In other parts of the Gospel, such as Matthew 7:13, Jesus does state that many (though not necessarily most) are saved, so it can not be too small a number that find the narrow gate. [3]
"The Road Not Taken" is a narrative poem by Robert Frost, first published in the August 1915 issue of the Atlantic Monthly, [1] and later published as the first poem in the 1916 poetry collection, Mountain Interval. Its central theme is the divergence of paths, both literally and figuratively, although its interpretation is noted for being ...
[29] [30] The Hebrew counterpart to this word, עזב (zb), is seen in the second line of the Old Testament's Psalm 22, which the saying appears to quote. Thus, Jesus is not quoting the canonical Hebrew version ( ēlī ēlī lāmā 'azabtānī ), attributed in some Jewish interpretations to King David himself, but rather the version in an ...
Biblical scholar Christine Hayes writes that the Hebrew Bible was "the record of [the Israelites'] religious and cultural revolution". [20] According to biblical scholar John Barton, "YHWH is consistently presented throughout the [Hebrew Scriptures] as the God who created the world, and as the only God with whom Israel is to be concerned". [19]
A fork in the road is mused upon by Robert Frost in his poem "The Road Not Taken", which begins, "Two roads diverged in a yellow wood..." [ 2 ] Malapropist extraordinaire Yogi Berra 's saying "When you come to a fork in the road, take it" made the title of his book When You Come to a Fork in the Road, Take It!:
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According to the New American Bible, this reflects Matthew's understanding of that section in the Old Testament Book of Zechariah 9:9 which he cites, and does not take into account "…the common Hebrew literary device of poetic parallelism", mentioning the same animal twice in different ways. [22]
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related to: the road did not take its power scripture meaning of the word joy in hebrew