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Abomination (from Latin abominare 'to deprecate as an ill omen') is an English term used to translate the Biblical Hebrew terms shiqquts שיקוץ and sheqets שקץ , [1] which are derived from shâqats, or the terms תֹּועֵבָה , tōʻēḇā or to'e'va (noun) or 'ta'ev (verb).
Other translations can be viewed at Bible Gateway. Matthew Henry's Commentary on Lev 18 (18th Century) Acharei Mot (Jewish weekly Torah portion that includes Leviticus 18) Hebrew phrasing for Lev 18. The Great Books, for NRSV text. Blue Letter Bible's Bible Lookup Tools were used to derive passage citations. Robert Jamieson's Commentary on Lev ...
Toebah or to'eva (abominable or taboo) is the highest level or worst kind of abomination. [1] It includes the sins of idolatry, placing or worshiping false gods in the temple, eating unclean animals, magic, divination, perversion (incest, pederasty, homosexuality [3] and bestiality), [4] cheating, lying, killing the innocent, false witness, illegal offerings (imperfect animals, etc ...
The New Oxford Annotated Bible with Apocrypha: New Revised Standard Version (4th ed.). Oxford University Press. Lloyd, William (1690). An Exposition of the Prophecy of Seventy Weeks. Lust, Johan (2002). "Cult and Sacrifice in Daniel. The Tamid and the Abomination of Desolation". In Collins, John J.; Flint, Peter W. (eds.).
The Sacred Scriptures Bethel Edition (SSBE) is a Sacred Name Bible which uses the names Yahweh and Yahshua in both the Old and New Testaments (Chamberlin p. 51-3). It was produced by Jacob O. Meyer , based on the American Standard Version of 1901 and it contains over 977 pages.
John Calvin did not consider the father-daughter-relation to be explicitly forbidden by the Bible, but regarded it as immoral nevertheless. [ 36 ] Apart from the case of the daughter, the first incest list in Leviticus roughly produces the same rules as applied in early (pre-Islamic) Arabic culture; [ 1 ] in Islam , these pre-Islamic rules were ...
Enthroned Zeus (Greek, c. 100 BCE) "Abomination of desolation" [a] is a phrase from the Book of Daniel describing the pagan sacrifices with which the 2nd century BC Greek king Antiochus IV Epiphanes replaced the twice-daily offering in the Jewish temple, or alternatively the altar on which such offerings were made.
Daniel asks how long it will be before these things are fulfilled and is told, "From the time that the daily sacrifice is abolished and the abomination that causes desolation is set up, there will be 1,290 days; blessed is the one who waits for and reaches the end of the 1,335 days".
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