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The Sacrifice of Isaac is the title of two paintings from c. 1598 - 1603 depicting the sacrifice of Isaac.The paintings could be painted by the Italian master Caravaggio (1571–1610) but there is also strong evidence that they may have been the work of Bartolomeo Cavarozzi, a talented early member of the Caravaggio following who is known to have been in Spain about 1617–1619.
On that reading, in the original E version of the binding Abraham disobeys God's command, sacrificing the ram "instead of his son" (v. 13) on his own responsibility and without being stopped by an angel: "And Abraham stretched forth his hand, and took the knife to slay his son; but Abraham lifted up his eyes and looked and beheld, behind him ...
A model attribution edit summary is Content in this edit is translated from the existing Dutch Wikipedia article at [[:nl:Het offer van Abraham (1635)]]; see its history for attribution. You may also add the template {{Translated|nl|Het offer van Abraham (1635)}} to the talk page. For more guidance, see Wikipedia:Translation.
Abraham was commanded by God to offer up Isaac as a human sacrifice in the land of Moriah. Proceeding to obey, he was prevented by an angel as he was about to sacrifice his son, and slew a ram which he found on the spot. As a reward for his obedience he received another promise of a numerous seed and abundant prosperity. [1] [2]
Abraham's Sacrifice of Isaac is a 1715 painting by the Baroque artist Federico Bencovich in the Strossmayer Gallery of Old Masters. [ 1 ] This painting shows Abraham with a knife in his hand raised to kill his son Isaac at the moment that the angel intervenes.
When he makes to sacrifice his son, an angel calls from heaven, and tells Abram not to harm Isaac. Instead, he must offer the "Ram of Pride". Then the last two lines of the poem diverge from the Biblical account, set apart for greater effect: "But the old man would not so, but slew his son, / and half the seed of Europe, one by one." [2]
Several verses speak of Isaac as a "gift" to Abraham (6:84; 14:49–50), and 24:26–27 adds that God made "prophethood and the Book to be among his offspring", which has been interpreted to refer to Abraham's two prophetic sons, his prophetic grandson Jacob, and his prophetic great-grandson Joseph.
Repin began working on the painting in Moscow. [1] A first overall sketch, with the character of the Tsar turned to his right, dates from 1882. The idea of the painting, according to Repin, is linked to his confrontation with the themes of violence, revenge and blood during the political events of 1881; additional sources of inspiration were the music of Nikolai Rimsky-Korsakov and the ...