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The Hebrew Bible makes reference to a number of covenants (Hebrew: בְּרִיתוֹת) with God ().These include the Noahic Covenant set out in Genesis 9, which is decreed between God and all living creatures, as well as a number of more specific covenants with Abraham, the whole Israelite people, the Israelite priesthood, and the Davidic lineage of kings.
For instance, the covenant between God and Abraham, as recounted in Genesis 15, involved animal sacrifices and a symbolic passage between the split pieces of the animals, symbolizing the irrevocable nature of the pact. Over time, the concept of sealing a covenant extended beyond its biblical origins to encompass various cultural and social ...
The Mosaic covenant refers to a biblical covenant between God and the biblical Israelites. [4] [5] The establishment and stipulations of the Mosaic covenant are recorded in the first five books of the Hebrew Bible, which are traditionally attributed to Mosaic authorship and collectively called the Torah, and this covenant is sometimes also referred to as the Law of Moses or Mosaic Law or the ...
The biblical covenants (Edenic, Adamic, Noahite, Abrahamic, Mosaic, Davidic, and New or Messianic) are taken to be the chief structural framework for salvation history. The Abrahamic covenant (as distinct from the Mosaic) is taken to be the central Old Testament covenant that is fulfilled in the New Testament, in accordance with Pauline ...
Judaism, the oldest Abrahamic religion, is based on a strict, exclusive monotheism, [4] [17] finding its origins in the sole veneration of Yahweh, [4] [18] [19] [20] the predecessor to the Abrahamic conception of God. [Note 1] The names of God used most often in the Hebrew Bible are the Tetragrammaton (Hebrew: יהוה, romanized: YHWH) and Elohim.
The Abrahamic covenant is: Exclusive: it is only for Abraham and his (spiritual) descendants. Genesis 17:7; Everlasting: it is not replaced by any later covenant. Genesis 17:7; Accepted by faith. Genesis 15:6; The external sign of entering into the Abrahamic covenant was circumcision.
It is a translation and updating of the German-language Koehler-Baumgartner Lexicon, which first appeared in 1953, into English; the first volume was published in 1994 [2] the fourth volume, completing the Hebrew portion, was published in 1999, [3] and the fifth volume, on Aramaic, was published in 2000. [4]
Biblical scholar Christine Hayes writes that the Hebrew Bible was "the record of [the Israelites'] religious and cultural revolution". [20] According to biblical scholar John Barton, "YHWH is consistently presented throughout the [Hebrew Scriptures] as the God who created the world, and as the only God with whom Israel is to be concerned". [19]
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