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Kresnik, golden fire god who became a hero of Slovenia; Ognyena Maria, fire goddess who assists Perun; Peklenc, god of fire who rules the underworld and its wealth and who judges and punishes the wicked through earthquakes; Svarog, the bright god of fire, smithing, and the sun, and is sometimes considered as the creator
Apam Napat is a deity in the Indo-Iranian pantheon associated with water. His names in the Vedas, Apām Napāt, and in Zoroastrianism, Apąm Napāt, mean "child of the waters" in Sanskrit and Avestan respectively. Napāt ("grandson", "progeny") is cognate with Latin nepos and English nephew. [a] In the Rig Veda, he is described as the creator ...
She governs water and all things related to water. Long Vương, the Long Vương is a common name for the gods who rule over the sea and ocean. Tô Lịch Giang Thần, god of Tô Lịch River. Hà Bá, the god who manages the rivers (note that each river has its own governing god, and each person's power may be less or more powerful than Hà ...
from agri, the root of which means "first", referring to "that first in the universe to arise" or "fire" according to Shatapatha Brahmana section 6.1.1; the Brahmana claims this is cryptically called as Agni because everyone including the gods and goddesses are known to love short nicknames; [32]
Must be a defining trait – Characters with access to vast powers (such as magical spells, advanced technology and genetic engineering) who are theoretically capable of this superhuman feature or ability – but who have neither made regular use nor provided a notable example of this extraordinary or supernatural feat – are not listed here.
In the Engishiki, a source which contains the myth, Izanami, in her death throes, bears the water goddess Mizuhanome, instructing her to pacify Kagu-tsuchi if he should become violent. This story also contains references to traditional fire-fighting tools: gourds for carrying water and wet clay and water reeds for smothering fires.
Scholars have long emphasized that this fire deity also has aquatic qualities. [13] Xiuhtecuhtli dwelt inside an enclosure of turquoise stones, fortifying himself with turquoise bird water. [19] He is the god of fire in relation to the cardinal directions, just as the brazier for lighting fire is the center of the house or temple. [20]
Heraclitus regarded the soul as being a mixture of fire and water, with fire being the more noble part and water the ignoble aspect. He believed the goal of the soul is to be rid of water and become pure fire: the dry soul is the best and it is worldly pleasures that make the soul "moist". [ 7 ]