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[3] [4] The Evangeliary developed from marginal notes in manuscripts of the Gospels and from lists of gospel readings (capitularia evangeliorum). Generally included at the beginning or end of the book containing the whole gospels, these lists indicated the days on which the various extracts or pericopes were to be read. They developed into ...
British Library, Egerton MS 609 is a Breton Gospel Book from the late or third quarter of the ninth century. It was created in France, though the exact location is unknown. The large decorative letters which form the beginning of each Gospel are similar to the letters found in Carolingian manuscripts, but the decoration of these letters is closer to that found in insular manuscripts, such as ...
The text occupies an area of 101 by 73 mm. There are gatherings of 16 or 20 folios. The oak board used as the back cover survives along with a vellum cover from another book that was used as a wrapper starting in the 17th century. The manuscript is missing several folios. The first 18 folios are missing from Matthew so the text begins at ...
Folio 27r from the Lindisfarne Gospels contains the incipit from the Gospel of Matthew.. The Lindisfarne Gospels (London, British Library Cotton MS Nero D.IV) is an illuminated manuscript gospel book probably produced around the years 715–720 in the monastery at Lindisfarne, off the coast of Northumberland, which is now in the British Library in London. [1]
Durham, Cathedral Library, MSS A. II. 16, ff. 1-23, 34-86, 102 and Cambridge, Magdalene College Pepysian MS 2981 (18) (Insular Gospel Book Fragment) Freiburg im Breisgau, Universitatbibliothek, Cod. 702 (Freiburg Gospel Book Fragment) Gotha, Forschungsbibliothek, Cod. Memb I. 18 (Gotha Gospel Book)
It announces the intention of the city of Priene to change their calendar so that it begins on the birthday of Augustus, the first day of the good news. The Priene inscription is the most famous pre-Christian use of the concept of the gospel. Dated to 9 BCE, a few years before the birth of Jesus, the inscription demonstrates that the gospel was ...
[4]: 58 𝔓 75 is one of the earliest manuscripts (along with 𝔓 4) of the Gospel of Luke, [6] containing most of Luke 3:18–24:53. [6] [7] An unusual feature of this codex is that when the Gospel of Luke ends, the Gospel of John begins on the same page. [5]: 194 It uses a staurogram (⳨) in Luke 9:23, 14:27, and 24:7. [8]
It cannot be said with any certainty when, where and how the three main elements of the book in its present state came together. The text may well be the Gospel book commissioned by Hartmut, Abbot of St Gall between 872–883, which is a plausible date for the text.
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