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Knowing God is a book by J. I. Packer, a British-born Canadian Christian theologian. It is his best-known work, having sold over 1,000,000 copies in North America alone. [ 1 ] Originally written as a series of articles for the Evangelical Magazine , it was first published as a book in 1973 and has been reprinted several times.
Packer was born on 22 July 1926 in Twyning, Gloucestershire, England to James and Dorothy Packer. [6] [7] His sister, Margaret, was born in 1929. [7]His father was a clerk for the Great Western Railway and his lower-middle-class family was only nominally Anglican, attending the local St. Catherine's Church.
In his book God's Passion for His Glory, which includes the complete text of The End for Which God Created the World as the second half of the book, Piper argues that the longer he lives "the more clearly I see my dependence on those who have gone before," that "Edwards's relentless God-centeredness and devotion to the Biblical contours of ...
Packer also cites God's love as the impetus that provides Christ's sacrifice for the reconciliation of mankind and hence the removal of God's wrath. [24] According to Packer, propitiation (and the wrath of God that propitiation implies) is necessary to properly define God's love; God could not be righteous and "His love would degenerate into ...
Following from his speaking and published writing, Thomas has been heavily influenced by various other authors. These include Elton Trueblood, Dietrich Bonhoeffer, J. I. Packer, and the Christian Classics. [clarification needed] His first work, Thirsting for God, is primarily a synthesis of material from the Christian Classics. [2]
Cover of the 1980 pamphlet, which printed the sermon. "To Young Men Only" (also known as "Message to Young Men") [1] is a sermon delivered by Latter-day Saint apostle Boyd K. Packer on October 2, 1976, at the priesthood session of the 146th Semiannual General Conference of the Church of Jesus Christ of Latter-day Saints (LDS Church).
Notably, the renowned theologian John Owen used More's work as a major point of contention in his own 1648 treatise, "The Death of Death in the Death of Christ." According to theologian J. I. Packer, Owen selected More's book "as the fullest statement of the case for universal redemption that had yet appeared in English," and utilized it as a 'chopping-block' to dismantle the arguments in ...
The Higher Life movement was precipitated by the Wesleyan-Holiness movement, which had been gradually springing up, but made a definite appearance in the mid-1830s.It was at this time that Methodists in the northeastern United States began to preach Wesleyan doctrine of Christian perfection or entire sanctification and non-Methodists at Oberlin College in Ohio began to accept and promote their ...
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