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Source: [11] A regulation for declaring the practice of sati, or of burning or burying alive the widows of Hindus, illegal, and punishable by the criminal courts, passed by the governor-general in council on 4 December 1829, corresponding with the 20th Aughun 1236 Bengal era; the 23rd Aughun 1237 Fasli; the 21st Aughun 1237 Vilayati; the 8th Aughun 1886 Samavat; and the 6th Jamadi-us-Sani 1245 ...
Sati or suttee [a] is a ... General of India Lord William Bentinck to enact the Bengal Sati Regulation, 1829, ... by many British as a catalyst for the abolition ...
Thus on Sunday morning of 4 December 1829 Lord Bentinck issued Regulation XVII declaring sati to be illegal and punishable in criminal courts. It was presented to William Carey for translation. His response is recorded as follows: "Springing to his feet and throwing off his black coat he cried, 'No church for me to-day...
The act was created after the sati of Roop Kanwar in 1987 and applied to all of India except for Jammu and Kashmir. The act incorporated many colonial suppositions about the practice of sati, with the first paragraph of the preamble of the Act copying the opening lines of Lord William Bentinck’s Bengal Sati Regulation , or Regulation XVII of ...
Events in the year 1829 in India. Incumbents Akbar ... 4 December – Bengal Sati Regulation, 1829; References This page was last edited on 21 August 2024, at 10: ...
When Lord William Bentinck's government had finally abolished sati by regulation in December 1829, Radhakanta Deb, along with his conservative Hindu friends, was the leader a society called Dharma Sabha (founded by his father Gopi Mohun Deb), protested against this measure by presenting a petition to the Governor-General on behalf of the ...
This practice was initially met with local resistance, as it flew in the face of tradition. Raja Rammohan Roy's efforts led to the abolition of Sati under Governor-General William Cavendish-Bentinck in 1829. Ishwar Chandra Vidyasagar's crusade for improvement in the situation of widows led to the Widow Remarriage Act of 1856.
It was actually the main vehicle of Ram Mohan Roy's campaign against Sati. Although Ram Mohan Roy was the owner, Sambad Kaumudi was published in the name of Bhabani Charan Bandyopadhyay. The latter soon found Ram Mohan's ideas too radical and parted company to start a rival newspaper called Samachar Chandrika , which became an organ of orthodox ...