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Revelation 11 is the eleventh chapter of the Book of Revelation or the Revelation of Jesus Christ shown to John in the New Testament of the Christian Bible.The book is traditionally attributed to John the Apostle, [1] [2] but the precise identity of the author remains a point of academic debate. [3]
The two witnesses are the true prophetic witness in Revelation (the church), and they serve as the counterpart to the false prophetic witness, the beast from the land, who has two horns like a lamb (Revelation 13:11; cf.16:13; 19:20; 20:10). Similar to this type of proposal is to see the witnesses as general symbols of Christian testimony.
[2] By the mid-2nd century, Melito of Sardis engaged with the Apocalypse, and around the year 170, he wrote a work titled On the Devil and the Apocalypse of John, which has been lost. Also lost is a commentary by Didymus the Blind. [3] At the end of the 2nd century, Irenaeus (d. 202) brought the accomplishments of the Anatolian exegesis to the ...
[f] An anonymous Scottish commentary of 1871 [130] prefaces Revelation 4 with the Little Apocalypse of Mark 13, places Malachi 4:5 ("Behold I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord") within Revelation 11 and writes Revelation 12:7 side by side with the role of "the Satan" in the Book of Job ...
Appealing to the Old Testament traditions that required two or three witnesses to establish a testimony, the two witnesses of Revelation represent the whole church in its specific role as witness. [22] Three and a half years and its variants of 42 months and 1,260 days are employed throughout Revelation (Rev. 11:2-11; 12:4-6, 11; 13:5). [23]
The seven trumpets are sounded by seven angels and the events that follow are described in detail from Revelation Chapters 8 to 11. According to Revelation 8:1–2 the angels sound these trumpets after the breaking of the seventh seal. These seals secured the apocalyptic document held in the right hand of Him who sits on the throne. [1]
In Revelation 9:11, Abaddon is called "the angel of the abyss". On the Origin of the World, a text used in Gnosticism, states that during the end of the world, the archons will be cast into the abyss by Sophia for their injustice. There they will fight each other until only the chief archon remains and turns against himself. [7]
The Book of Revelation 1:1–4 (with the reference to the Seven Spirits) from the Bamberg Apocalypse, 11th century. In the Bible, the term Seven Spirits of God appears four times in the Book of Revelation. [1] [2] The meaning of this term has been interpreted in multiple ways. [3]
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