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K. Naryanaswami Aiyer translated the well-known abridged version, Laghu-Yoga-Vasistha. In 2009, Swami Tejomayananda's Yoga Vasistha Sara Sangrah was published by the Central Chinmaya Mission Trust. In this version the Laghu-Yoga-Vasistha has been condensed to 86 verses, arranged into seven chapters. A list of all known English translations follows:
The below list gives an overview of the contents and stories in the Yoga Vasistha, as it appears in Swami Venkatesananda's translation. The same stories are included in the Moksopaya, on which the Yoga Vasistha was based, as well. In the beginning of the book Vasistha states that the stories have a "definite purpose and a limited intention.
Yoga Vasishtha is a syncretic medieval era text that presents Vedanta and Yoga philosophies. It is written in the form of a dialogue between Vasishtha and prince Rama of Ramayana fame, about the nature of life, human suffering, choices as the nature of life, free will, human creative power and spiritual liberation.
These descriptions in turn were exploited by the 15th century Hatha Yoga Pradipika. [1] The Vasishtha Samhita shares many verses with the Yoga Yajnavalkya, some of which originate in the earlier Padma Samhita. [2] The text, ascribed to the earlier sage Vasishtha, was compiled by an unknown author of the Vaishnavite Shakta sect.
When devotees inquired about Shri Shivabalayogi's spiritual philosophy, Swamiji referred them to the Yoga Vasistha. "Read the Yoga Vasistha," he would say, "Swamiji’s philosophy is fully expounded in that scripture." [39] The Yoga Vasistha is a dialogue between Sage Vasistha and Sri Rama, in which Vasistha explains that time and space, indeed ...
Bhikhan Lal Atreya (1897–1967) was an Indian writer and scholar, known for his writings on the Hindu scripture, Yogavasishtha. [1] He was a professor of philosophy at Banaras Hindu University and did academic research on parapsychology and mysticism. [2]
The Yoga Vasistha is a syncretic text on Yoga philosophy, variously dated to be from 6th- to 14th-century CE. [98] It is structured as a dialogue between sage Vasistha of the Vedic era and the philosopher-king Rama of the Hindu epic Ramayana. [99] The text synthesizes elements of Vedanta, Jainism, Yoga, Samkhya, Saiva Siddhanta and Mahayana ...
The Yoga Vasistha became an authoritative source text in the Advaita vedānta tradition in the 14th century, while the "yogic Advaita" [116] [117] of Vidyāraņya's Jivanmuktiviveka (14th century) was influenced by the (Laghu-)Yoga-Vasistha, which in turn was influenced by Kashmir Shaivism. [118]
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