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The recapitulation theory of the atonement is a doctrine in Christian theology related to the meaning and effect of the death of Jesus Christ.. While it is sometimes absent from summaries of atonement theories, [1] more comprehensive overviews of the history of the atonement doctrine typically include a section about the “recapitulation” view of the atonement, which was first clearly ...
A number of metaphors (and Old Testament terms) and references have been used in New Testament writings to understand the person [web 6] [28] [f] and death of Jesus. [ 29 ] [ 30 ] Starting in the 2nd century CE, various understandings of atonement have been put forth to explain the death and resurrection of Jesus, as well as the metaphors ...
The ransom theory of atonement is a theory in Christian theology as to how the process of Atonement in Christianity had happened. It therefore accounts for the meaning and effect of the death of Jesus Christ. It is one of a number of historical theories, and was mostly popular between the 4th and 11th centuries, with little support in recent times.
In the Old Testament (Hebrew Bible or Tanakh), atonement was accomplished by the sacrifice of specified animals such as lambs to pay for one's sins. [ 8 ] A distinction has to be made between substitutionary atonement (Christ suffers for us), and penal substitution (Christ punished instead of us), which is a subset or particular type of ...
Penal substitution, also called penal substitutionary atonement and especially in older writings forensic theory, [1] [2] is a theory of the atonement within Protestant Christian theology, which declares that Christ, voluntarily submitting to God the Father's plan, was punished (penalized) in the place of (substitution) sinners, thus satisfying the demands of justice and propitiation, so God ...
Thomas Aquinas considers the atonement in the Summa Theologiae, [9] developing the now-standard Catholic understanding of atonement. [citation needed] For Aquinas, the main obstacle to human salvation lies in sinful human nature, which damns human beings unless it is repaired or restored by the atonement. In his section on man, he considers ...
Thus there is good reason to conjecture that whenever the New Testament authors speak of "the gospel" or "good news," it is a reference to Isaiah 53 as they saw it fulfilled in the life, death, and resurrection of Jesus (i.e. Acts 8:35). The New Testament authors refer to the "good news" (euangelion) 76 times.
Hilastērion is found twice in the New Testament: Romans 3:25 and Hebrews 9:5. In the passage in Romans the term is typically translated "propitiation" or "sacrifice of atonement," whereas in the passage in Hebrews the term is typically translated "mercy seat," the traditional term for the gold lid on the Ark of the Covenant. The difference in ...
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