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The word "race", interpreted to mean an identifiable group of people who share a common descent, was introduced into English in the 16th century from the Old French rasse (1512), from Italian razza: the Oxford English Dictionary cites the earliest example around the mid-16th century and defines its early meaning as a "group of people belonging to the same family and descended from a common ...
Race is a categorization of humans based on shared physical or social qualities into groups generally viewed as distinct within a given society. [1] The term came into common usage during the 16th century, when it was used to refer to groups of various kinds, including those characterized by close kinship relations. [2]
White converts to Islam may enjoy white privileges that Muslims of color do not enjoy in Australia. White Muslims may be perceived as non-white if they are visibly Muslim, such as by wearing a hijab, but many white privileges would return if the white Muslim were to dress in a less visibly Islamic fashion. A white hijabi may receive less white ...
Parker founded the Hamitic League of the World in 1917 to "inspire the Negro with new hopes; to make him openly proud of his race and of its great contributions to the religious development and civilization of mankind." He argued that "fifty years ago one would not have dreamed that science would defend the fact that Asia was the home of the ...
With about 1.8 billion followers (2015), almost a quarter of earth's population, [111] Islam is the second-largest and the fastest-growing religion in the world, [112] primarily due to the young age and high fertility rate of Muslims, [113] with Muslims having a rate of (3.1) compared to the world average of (2.5).
Ethnolinguistic distribution in Central and Southwest Asia of the Altaic, Caucasian, Afroasiatic (Hamito-Semitic) and Indo-European families.. Ethnic groups in the Middle East are ethnolinguistic groupings in the "transcontinental" region that is commonly a geopolitical term designating the intercontinental region comprising West Asia (including Cyprus) without the South Caucasus, [1] and also ...
[2] [3] Arab identity can also be seen through a lens of national, regional or local identity. Throughout Arab history, there have been three major national trends in the Arab world. Pan-Arabism rejects the individual Arab states' existing sovereignty as artificial creations and calls for full Arab unity.
Islamic views on slavery represent a complex and multifaceted body of Islamic thought, [1] [2] with various Islamic groups or thinkers espousing views on the matter which have been radically different throughout history. [3] Slavery was a mainstay of life in pre-Islamic Arabia and surrounding lands.