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The general consensus among 14th-century Arab genealogists is that Arabs are of three kinds: . Al-Arab al-Ba'ida (Arabic: العرب البائدة), "The Extinct Arabs", were an ancient group of tribes in pre-Islamic Arabia that included the ‘Ād, the Thamud, the Tasm and the Jadis, thelaq (who included branches of Banu al-Samayda), and others.
A. Abd al-Qays; Abda (Morocco) Banu Abd-Shams; Abdul Jaleel (tribe) Abidah (tribe) ʿĀd; Aït Oussa; Al Bin Ali; Al Bu Kharaiban; Al Fakhro; Al Kathiri; Al Khater
This category concerns Arab people during the early Islamic or medieval period (6th–15th centuries). ... Pages in category "Medieval Arabs" The following 3 pages ...
Tanukhids were an Arab tribal confederation that lived in the central and eastern Arabian Peninsula during the late ancient and early medieval periods. As mentioned earlier, they were a branch of the Rabi'ah tribe, which was one of the largest Arab tribes in the pre-Islamic period. They were known for their military prowess and played a ...
Medieval Arabic authors used the term Jafnids for the Ghassanids, a term modern scholars prefer at least for the ruling stratum of Ghassanid society. [2] Earlier kings are traditional, actual dates highly uncertain. Jafnah I ibn Amr (220–265) Amr I ibn Jafnah (265–270) Tha'labah ibn Amr (270–287) – Ally of Romans; al-Harith I ibn Tha ...
The United Arab States was a short-lived confederation of the United Arab Republic (Egypt and Syria) and North Yemen from 1958 to 1961. [15]The title of the book refers to Arabs without using the definite article "the" (Arabs instead of the Arabs) because, according to the author, the meaning of the word has repeatedly changed over time, making it "misleading" to use. [16]
The list of English translations from medieval sources: A provides an overview of notable medieval documents—historical, scientific, ecclesiastical and literature—that have been translated into English. This includes the original author, translator(s) and the translated document.
Arab identity (Arabic: الهوية العربية) is the objective or subjective state of perceiving oneself as an Arab and as relating to being Arab. Like other cultural identities , it relies on a common culture, a traditional lineage, the common land in history, shared experiences including underlying conflicts and confrontations.