Search results
Results from the WOW.Com Content Network
We believe that the same God, after he had created all things, did not forsake them, or give them up to fortune or chance, but that He rules and governs them according to his holy will, so that nothing happens in this world without his appointment: nevertheless, God neither is the author of, nor can be charged with the sins which are committed.
When persuaded to seek advice a second time, the oracle gave a way for the Athenians to escape their doom. When Athena approached her father to help her city, Zeus responded that he would grant that "a wall of wood alone shall be uncaptured, a boon to you and your children." [5] The oracle again advised the Athenians to flee:
Living faith is the gift of God (Ephesians 2:8; Romans 4:16) imparted to the obedient heart through the Word of God (Romans 10:17), and the ministry of the Holy Ghost (Ephesians 2:18). This faith becomes effective as it is exercised by man with the aid of the Spirit, which aid is always assured when the heart has met the divine condition ...
In Why There Almost Certainly Is a God: Doubting Dawkins, philosopher Keith Ward claims that Dawkins mis-stated the five ways, and thus responds with a straw man. For example, for the fifth Way, Dawkins places it in the same position for his criticism as the watchmaker analogy, when in fact, according to Ward, they are vastly different ...
An uncontroversial doctrine in both Roman Catholic and Protestant theology is that mere belief in God is insufficient to attain salvation, the standard cite being James 2:19 : "Thou believest that there is one God; thou doest well: the devils also believe, and tremble." Salvation requires "faith" not just in the sense of belief, but of trust ...
The book was written in the context of the natural theology tradition. In earlier centuries, theologians such as John Ray and William Derham, as well as philosophers of classical times such as Cicero, argued for the existence and goodness of God from the general well-being of living things and the physical world.
In the final section of "Sinners in the Hands of an Angry God," Edwards shows that his theological argument holds throughout scripture and biblical history. He invokes stories and examples throughout the Bible. Edwards ends the sermon with one final appeal: "Therefore let everyone that is out of Christ, now awake and fly from the wrath to come."
The Bible contains numerous examples of God inflicting evil, both in the form of moral evil resulting from "man's sinful inclinations" and the physical evil of suffering. [12] These two biblical uses of the word evil parallel the Oxford English Dictionary 's definitions of the word as (a) "morally evil" and (b) "discomfort, pain, or trouble."