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In the Bible, the word "flesh" is often used simply as a description of the fleshy parts of an animal, including that of human beings, and typically in reference to dietary laws and sacrifice. [1] Less often it is used as a metaphor for familial or kinship relations, and (particularly in the Christian tradition) as a metaphor to describe sinful ...
Henry Edward Manning explains that the impurity of lust transforms one into "a slave of the devil". [18] Lust is generally thought to be the least serious capital sin. [21] [22] Thomas Aquinas considers it an abuse of a faculty that humans share with animals and sins of the flesh are less grievous than spiritual sins. [23]
Mortification of the flesh is an act by which an individual or group seeks to mortify or deaden their sinful nature, as a part of the process of sanctification. [1] In Christianity, mortification of the flesh is undertaken in order to repent for sins and share in the Passion of Jesus. [2]
A discipline is a small scourge (whip) used as an instrument of penance by certain members of some Christian denominations (including Roman Catholics, Anglicans, [1] among others) [2] in the spiritual discipline known as mortification of the flesh. Many disciplines comprise seven cords, symbolizing the seven deadly sins and seven virtues.
19 Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.
In Christianity, self-flagellation is practiced in the context of the doctrine of the mortification of the flesh and is seen as a spiritual discipline. [ 2 ] [ 3 ] It is often used as a form of penance and is intended to allow the flagellant to share in the sufferings of Jesus, bringing his or her focus to God.
Jerome: Otherwise; As above He had placed lust in the looking on a woman, so now the thought and sense straying hither and thither He calls ‘the eye.’ By the right hand and the other parts of the body, He means the initial movements of desire and affection. [6] Pseudo-Chrysostom: The eye of flesh is the mirror of the inward eye. The body ...
The difference and gravity of sins may be discerned on the grounds of spirit and flesh, even mortal sins may differ in gravity. Carnal sins like lust, adultery or fornication, gluttony and avarice, because the person who commits them is inordinately directed towards material goods that are a serious matter, are mortal sins. They may cause much ...
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