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William Lane Craig (born 1949), who revived the Kalam cosmological argument during the 20th and 21st centuries. The Kalam cosmological argument is a modern formulation of the cosmological argument for the existence of God. It is named after the Kalam (medieval Islamic scholasticism) from which many of its key ideas originated. [1]
The Kalām Cosmological Argument is a 1979 book by the philosopher William Lane Craig, in which the author offers a contemporary defense of the Kalām cosmological argument and argues for the existence of God, with an emphasis on the alleged metaphysical impossibility of an infinite regress of past events. First, Craig argues that the universe ...
Craig joined the faculty of Trinity Evangelical Divinity School in Deerfield, Illinois in 1980, where he taught philosophy of religion until 1986. [31]After a one-year stint at Westmont College on the outskirts of Santa Barbara, Craig moved in 1987 with his wife and two young children back to Europe, [32] where he was a visiting scholar at the Katholieke Universiteit Leuven in Belgium until 1994.
According to Reformed epistemology, belief in God can be rational and justified even without arguments or evidence for the existence of God. More specifically, Plantinga argues that belief in God is properly basic, and due to a religious externalist epistemology, he claims belief in God could be justified independently of evidence.
This would support the Kalam cosmological argument, backing up the premise that the universe began to exist. [1] In 2018, Pruss provided a more thorough cosmological argument using causal finitism to motivate a necessary uncaused cause. The argument is as follows: Nothing has an infinite causal history. [Note 1] There are no causal loops.
A cosmological argument can also sometimes be referred to as an argument from universal causation, an argument from first cause, the causal argument or the prime mover argument. The concept of causation is a principal underpinning idea in all cosmological arguments, particularly in affirming the necessity for a First Cause .
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Kalam cosmological argument, a cosmological argument for the existence of God rooted in the Ilm al-Kalam heritage; Jewish Kalam, an early medieval style of Jewish philosophy that evolved in response to the Islamic Kalam, which in turn was a reaction against Aristotelian philosophy