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Gottlob Christian Storr, in his 1786 argument for Marcan priority, [1] asked, if Mark was a source for Matthew and Luke, how the latter two were then related. Storr proposed, among other possibilities, that the canonical Matthew (written in Greek) was translated from the original, which was written in either Hebrew or Aramaic (the logia spoken of by Papias) by following Mark primarily but also ...
A minority view holds that while Luke gives the genealogy of Joseph, Matthew gives the genealogy of Mary. A few ancient authorities seem to offer this interpretation. [64] Although the Greek text as it stands is plainly against it, it has been proposed that in the original text Matthew had one Joseph as Mary's father and another as her husband.
The 2SH explains the features of the triple tradition by proposing that both Matthew and Luke used Mark as a source. Mark appears more 'primitive': his diction and grammar are less literary than Matthew and Luke, his language is more prone to redundancy and obscurity, his Christology is less supernatural, and he makes more frequent use of ...
Since Matthew was the primary source for Luke, and Matthew's gospel (the only published gospel at the time) would have been well known to Peter, he mostly would have preached on the contents of Matthew. Knowing Matthew better than Luke, Peter was more likely to mention details found in Matthew and not Luke than vice versa. This would explain ...
[108] [109] The Synoptic Gospels (Matthew 17:1–9, Mark 9:2–8, Luke 9:28–36) describe it, and 2 Peter 1:16–18 refers to it. [108] In these accounts, Jesus and three of his apostles go to a mountain (the Mount of Transfiguration). On the mountain, Jesus begins to shine with bright rays of light.
The New Testament provides two accounts of the genealogy of Jesus, one in the Gospel of Matthew and another in the Gospel of Luke. [6] [non-primary source needed] Matthew starts with Abraham, while Luke begins with Adam.{Luke 3:23-38} The lists are identical between Abraham and David but differ radically from that point.
The three-source hypothesis is a candidate solution to the synoptic problem.It combines aspects of the two-source hypothesis and the Farrer hypothesis.It states that the Gospel of Matthew and the Gospel of Luke used the Gospel of Mark and a sayings collection as primary sources, but that the Gospel of Luke also used the Gospel of Matthew as a subsidiary source.
The Q+/PapH has similarities to previous solutions to the synoptic problem. Like the two-document hypothesis, the Q+/PapH affirms that both Matthew and Luke have used a Q document. Like the Farrer hypothesis, it affirms that Matthew used Mark and that Luke used both Mark and Matthew. Like the Modified Two-Document Hypothesis, it affirms that ...