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The Triumph of Christianity over Paganism, a painting by Gustave Doré (1899). Paganism is commonly used to refer to various religions that existed during Antiquity and the Middle Ages, such as the Greco-Roman religions of the Roman Empire, including the Roman imperial cult, the various mystery religions, religious philosophies such as Neoplatonism and Gnosticism, and more localized ethnic ...
Ritual sacrifice was an integral part of ancient Greco-Roman religion [4] and was regarded as an indication of whether a person was pagan or Christian. [4] Paganism has broadly connoted the "religion of the peasantry". [1] [5] During and after the Middle Ages, the term paganism was applied to any non-Christian religion, and the term presumed a ...
Christo-Paganism is a set of beliefs held by some neopagans that encompasses Christian teachings. Christo-Pagans may identify as witches, [1] [2] druids, [3] [4] or animists. [5] Most, but not all, worship the Christian God. [1] Some Christo-Pagans may consider the Virgin Mary to be a goddess, or a form of the Goddess.
[134] [135] This does not in any way indicate that Christianity itself was derived from paganism, [134] only that early Christians made use of the pre-existing symbols that were readily available in their society. [134] Sometimes Christians deliberately used pagan iconography in conscious effort to show Jesus as superior to the pagan gods. [136]
Plato and Aristotle, Fresco from The School of Athens in the Apostolic Palace, Vatican City. Virtuous pagan is a concept in Christian theology that addressed the fate of the unlearned—the issue of nonbelievers who were never evangelized and consequently during their lifetime had no opportunity to recognize Christ, but nevertheless led virtuous lives, so that it seemed objectionable to ...
The "stranglehold of the workshop" meant that the first Christian artworks were heavily based on pagan art, and "a few alterations in costume and attitude transformed a pagan scene into a Christian picture". [42] A series of scholars have since discussed possible similarities with Mithraic reliefs in medieval Romanesque art.
[271] Further, there is a common belief in the pagan community that Christianity and paganism are opposing belief systems. [271] This animosity is flamed by historical conflicts between Christian and pre-Christian religions, as well as the perceived ongoing Christian disdain from Christians. [271]
J. I. Packer in Knowing God, first published in 1973, designates a distinct difference between pagan and Christian propitiation: "In paganism, man propitiates his gods, and religion becomes a form of commercialism and, indeed, of bribery. In Christianity, however, God propitiates his wrath by his own action.