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Tertullian was also discussing the relations of Holy Spirit to the Father and the Son. [10] including the notion of procession "from the Father through the Son". [12] [13] [14] Different Christian denominations have different theological approaches to various paterological or patriological issues, concerning the person and works of God the Father.
Gothic triskele window element. Perichoresis (from Greek: περιχώρησις perikhōrēsis, "rotation") [1] is the relationship of the three persons of the triune God (Father, Son, and Holy Spirit) to one another.
About the Father and the Son, the creed used the term homoousios (of one substance) to define the relationship between the Father and the Son. After more than fifty years of debate, homoousios was recognised as the hallmark of orthodoxy, and was further developed into the formula of "three persons, one being".
The "Heavenly Trinity" joined to the "Earthly Trinity" through the Incarnation of the Son – The Heavenly and Earthly Trinities by Murillo (c. 1677)Subordinationism is a Trinitarian doctrine wherein the Son (and sometimes also the Holy Spirit) is subordinate to the Father, not only in submission and role, but with actual ontological subordination to varying degrees. [1]
In the New Testament, God the Father has a special role in his relationship with the person of the Son, where Jesus is believed to be his Son and his heir. [50] According to the Nicene Creed , the Son (Jesus Christ) is "eternally begotten of the Father", indicating that their divine Father-Son relationship is not tied to an event within time or ...
Theophilus of Antioch is the earliest Church father documented to have used the word "Trinity" to refer to God.. Debate exists as to whether the earliest Church Fathers in Christian history believed in the doctrine of the Trinity – the Christian doctrine that God the Father, the Son (Jesus Christ) and the Holy Spirit are three distinct persons sharing one homoousion (essence).