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Linguistic support for a one-event second coming are in the words "meet" and "coming" in 1 Thessalonians 4. The meet in 1 Thessalonians 4:17 and in Matthew 25:1 (a second coming parable) refers to the custom of people going out to meet a dignitary as he was approaching their city before he got there, and accompanying or welcoming him back to ...
The Koine Greek of 1 Thessalonians 4:17 uses the verb form ἁρπαγησόμεθα (harpagēsometha), which means "we shall be caught up" or "we shall be taken away". The dictionary form of this Greek verb is harpazō (ἁρπάζω). [10] This use is also seen in such texts as Acts 8:39, [11] 2 Corinthians 12:2–4, [12] and Revelation 12:5 ...
~ 1 Thessalonians 4:16; In one single event, the saved who are alive at Christ's coming will be caught up together with the resurrected to meet the Lord in the air. [111] "Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord." ~ 1 ...
This is translated into English as "charity" in the King James version; but the word "love" is preferred by most other translations, both earlier and more recent. [86] 1 Corinthians 11:17-34 contains a condemnation of what the authors consider inappropriate behavior at Corinthian gatherings that appeared to be agape feasts.
The Epistle to the Romans: Volume 2. 496 pages; Plummer, Alfred A.; Robertson, Archibald (1911). The First Epistle of St. Paul to the Corinthians. 424 pages; Plummer, Alfred A. (1915). The Second Epistle of St. Paul to the Corinthians. New York, Scribner. 404 pages; Thrall, Margaret E. (1994). The Second Epistle to the Corinthians 1–7. 978 pages
The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press. It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy , Roman Catholicism , and Protestantism as well as Jewish participation. [ 1 ]
Fragments showing 1 Thessalonians 1:3–2:1 and 2:6–13 on Papyrus 65, from the third century. The First Epistle to the Thessalonians [a] is a Pauline epistle of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle, and is addressed to the church in Thessalonica, in modern-day Greece.
A page of Matthew, from Papyrus 1, c. 250. Prayer in the New Testament is presented as a positive command (Colossians 4:2; 1 Thessalonians 5:17).The people of God are challenged to include prayer in their everyday life, even in the busy struggles of marriage (1 Corinthians 7:5) as it is thought to bring the faithful closer to God.
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