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In this view asking, seeking, and knocking are all metaphors for the act of prayer. In the original language the terms ask, seek, and knock are/were intended to mean a continuous act versus a one-time act: Ask (and keep asking), and it will be given you. Seek (and keep seeking), and you will find.
Pseudo-Chrysostom: Lest perchance anyone considering how great is the difference between God and man, and weighing his own sins should despair of obtaining, and so never take in hand to ask; therefore He proposes a comparison of the relation between father and son; that should we despair because of our sins, we may hope because of God's ...
In the King James Version of the Bible the text reads: Give to him that asketh thee, and from him that would borrow of thee turn not thou away. The World English Bible translates the passage as: Give to him who asks you, and don’t turn away him who desires to borrow from you. The Novum Testamentum Graece text is: τῷ αἰτοῦντί σε ...
This parable appears in the Gospel of Luke immediately after Jesus teaches the Lord's Prayer, and can therefore be viewed as a continuation of Jesus teaching his disciples how to pray, [1] while the verses which follow help to explain the meaning of the parable: "I tell you, keep asking, and it will be given you. Keep seeking, and you will find.
Having delivered God's message Isaiah tells Ahaz to ask for a sign to confirm that it is a true prophecy, meaning that Ahaz is being called upon to affirm the divine covenant made with the house of David and threatened by the coalition of enemy kings, but Ahaz refuses, and Isaiah replies that he will have a sign whether he asks for it or not: [7]
According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]
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