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Two aspects of "the Church" – firstly the "body of Christ" composed of all believers from Pentecost to the return of Christ, and secondly local assemblies composed of baptized believers who have been received into fellowship. No ordained or salaried ministers/priests/pastors
The doctrine of separation, also known as the doctrine of non-fellowship, is a belief among some Protestant religious groups, such as the Exclusive Brethren, Independent Fundamental Baptists, and Bible Baptist churches, that the members of a church should be separate from "the world" and not have association with those who are "of the world".
The word appears 19 times in most editions of the Greek New Testament. In the New American Standard Bible, it is translated "fellowship" twelve times, "sharing" three times, and "participation" and "contribution" twice each. [5] Koinonia appears once in the ancient Greek translation of the Old Testament known as the Septuagint, in Leviticus 6:2 [6]
The Right Hand of Christian Fellowship is a practice performed by many denominations of Christianity as an extension of brotherhood into the church. When celebrating the sacrament of Holy Communion , members of the Moravian Church give one another the Right Hand of Fellowship by shaking hands with other members of their congregation. [ 4 ]
[citation needed] The movement urges believers to speak what they desire, in agreement with the promises and provisions of the Bible, as an affirmation of God's plans and purposes. They believe this is what Jesus meant when he said in Mark 11 :22–24 [ 10 ] that believers shall have whatsoever they say and pray with faith.
Agape meals originated in the early Church and were a time of fellowship for believers. [ 2 ] [ 3 ] The Eucharist was a part of the lovefeast in the earliest times, although at some point (probably between the latter part of the 1st century AD and 250 AD), the two became separate.
John 3:16 is considered to be a popular Bible verse [120] and acknowledged as a summary of the gospel. [121] In the United States, the verse is often used by preachers during sermons [122] and widely memorised among evangelical churches' members. [123] 16th-century German Protestant theologian Martin Luther said the verse is "the gospel in ...
Verse 2:1 is translated in the King James Version: If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, [38] Meyer notes Paul's use of "four stimulative elements", which are assumed to apply and are not conditional. [37] H. C. G.
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