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One day, Brunhild fights with Sigurd's wife Signild, and Signild shows Brunhild a ring that Brunhild had given Sigurd as a love gift. Brynhild then tells Hagen to kill Sigurd, and Hagen does this by first borrowing Sigurd's sword then killing him with it. He then shows Brunhild Sigurd's head and kills her too when she offers him her love. [55]
In both the Norse and continental Germanic tradition, Sigurd is portrayed as dying as the result of a quarrel between his wife (Gudrun/Kriemhild) and another woman, Brunhild, whom he has tricked into marrying the Burgundian king Gunnar/Gunther. His slaying of a dragon and possession of the hoard of the Nibelungen is also common to both traditions.
Brunhild accuses Grimhild of not even being married to a man of noble birth, whereupon Grimhild reveals that Sigurd and not Gunnar took Brunhild's virginity, showing a ring that Sigurd had given her as proof. Brunhild then agitates for Sigurd's murder; once Grimhild's brothers have murdered Sigurd, they place his corpse in her bed. [32] [33]
Drawing of the Ramsund carving from c. 1030, illustrating the Völsunga saga on a rock in Sweden.At (1), Sigurd sits in front of the fire preparing the dragon's heart. The Völsunga saga (often referred to in English as the Volsunga Saga or Saga of the Völsungs) is a legendary saga, a late 13th-century prose rendition in Old Norse of the origin and decline of the Völsung clan (including the ...
The Story of Sigurd the Volsung and the Fall of the Niblungs (1876) is an epic poem of over 10,000 lines by William Morris that tells the tragic story, drawn from the Volsunga Saga and the Elder Edda, of the Norse hero Sigmund, his son Sigurd (the equivalent of Siegfried in the Nibelungenlied and Wagner's Ring of the Nibelung [1] [2]) and Sigurd's wife Gudrun.
The fragment opens with Högni questioning Gunnar's decision to have Sigurd murdered, believing that Brunhild's claim that Sigurd slept with her might be false. Soon after the murder occurs, Gunnar shows himself to be deeply concerned about the future, while Brunhild admits that she lied to have Sigurd killed. [45]
First they burn Sigurd and then they burn Brynhildr who is lying on a richly clad wagon. This wagon takes Brynhildr on her journey to the afterlife. During her journey, she passes a house where a giantess (gýgr) lived. The giantess accuses Brynhildr of having caused the deaths of heroes and of having wanted another woman's husband (Sigurd).
Sigurd and Brunhild ; Siyavash and Sudabeh ; The Cowherd and the Weaver Girl , representing Altair and Vega and commemorated by the annual Qixi Festival; Theseus and Ariadne ; Theseus and Hippolyta ; Thetis and Peleus ; Tristan and Iseult ; Troilus and Cressida ; Thoth and Ma’at ; Ulysses and Circe