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[16]: 248–264 The early Buddhist texts assert that pre-Buddha ancient Indian sages who taught these virtues were earlier incarnations of the Buddha. [ 16 ] : 248 –264 Post-Buddha, these same virtues are found in the Hindu texts such as verse 1.33 of the Yoga Sutras of Patañjali , wherein the word maitri is synonymous with metta .
The Book of Daniel displays two similar characters: the Ancient of Days and the one like a man. Parts of the text in Daniel are Aramaic and may have been changed in translation. The Septuagint reads that the son of man came as the Ancient of Days. All other translations say the son of man gained access to the Ancient of Days and was brought ...
The term idol is an image or representation of a god used as an object of worship, [1] [2] [3] while idolatry is the worship of an "idol" as though it were God. [ 4 ] [ 5 ] [ 6 ] Ancient Near East and Egypt
Ibn al-Kalbi writes that an idol, or an aṣnām, is a venerated figurine resembling a human that is made out of wood, gold, or silver. However, if made of stone, it is called an awthān. [15] In the Quran, the words used for 'idol' or 'statue' include wathan (plural awthān) and ṣanam (plural aṣnām).
The idol of the god al-Uqaysir was, according to the Book of Idols, located in Syria, and was worshipped by the tribes of Quda'a, Lakhm, Judham, Amela, and Ghatafan. [170] Adherents would go on a pilgrimage to the idol and shave their heads, then mix their hair with wheat, "for every single hair a handful of wheat". [170]
Sometimes such a thought is carried out without the use of such high -profile terms: “The quantitative predominance of monuments and style written in the ancient Bulgarian language, when this language has already become used as a conversational, is only an indicator of the survivability of the old tradition and affection of Bulgar to its ...
This deity was mentioned by the ninth century CE Muslim historian Hisham Ibn Al-Kalbi, who wrote in the Book of Idols (Kitab al-Asnām) that: "The Banū al-Hārith ibn-Yashkur ibn-Mubashshir of the ʻAzd had an idol called Dū Sharā". Safaitic inscriptions mention animal sacrifices to Dushara, asking for a variety of services. [1]
Hubal may have been the combination of Hu, meaning "spirit" or "god", and the Moabite god Baal meaning "master" or "lord" or as a rendition of Syriac habbǝlā/Hebrew heḇel "vanity". [10] Outside South Arabia, Hubal's name appears just once, in a Nabataean inscription; [ 11 ] there Hubal is mentioned along with the gods Dushara (ذو ...