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Mexican mask-folk art refers to the making and use of masks for various traditional dances and ceremony in Mexico. Evidence of mask making in the region extends for thousands of years and was a well-established part of ritual life in the pre-Hispanic territories that are now Mexico well before the Spanish conquest of the Aztec Empire occurred.
These include images and masks, which are used for processions and dances. The use of masks dates back to the pre Hispanic era and today are used for dances such as Moors and Christians, the Devils, the Little Blacks, Los Viejitos, the Ranchers, the Hermits the Maringuias (men in women's dress) and Cúrpites (which means “eat together ...
José Reyes Juárez is a Mexican mask maker for traditional dances in the state of Tlaxcala. His work has earned him the title of “grand master” from the Fomento Cultural Banamex. [1] Reyes Juárez is from a small community called Tlatempan, in the municipality of San Pablo Apetatitlán, Tlaxcala.
[2] [4] Mexican masks are not only a handcraft, but also have symbolic and cultural value as their use is intimately connected with certain dances and festivals. [4] The masks come from Mexico's various ethnic traditions and mostly represent animals, devils/demons, saints, conquistadores , angels, and some fantastic creatures.
The most traditional of this pottery dates from the colonial period. Bandera is named for the red and white, sometimes with green painted decorative motifs, the colors of the Mexican flag. It is a speciality of Tonalá. Canelo is named for its cinnamon color. It is porous and often used for water jugs as it keeps liquids cool.
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Tlaxcalan artisan with traditional artisan masks Tlaxcala handcrafts and folk art is that which comes from the smallest state in Mexico , located in the center-east of the country. Its best-known wares are the "canes of Apizaco " (really from San Esteban Tizatlan ), sawdust carpets and the making of Saltillo-style serapes .
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