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Witzel notes this battle to be the probable archetype/prototype of the Kurukshetra War, narrated in the Mahabharata. [14] John Brockington takes a similar approach. [15] S. S. N. Murthy goes to the extent of proposing the battle as the very "nucleus" of the Kurukshetra War; Walter Ruben adopts a similar stance.
Krishna declaring the end of Mahabharata War by blowing Panchajanya, the Conch Shell. Bhima shatters Dushasana's chariot. Bhima seizes Dushasana, rips his right arm from his shoulder, and kills him, tearing open his chest, drinking his blood, and carrying some to smear on Draupadi's untied hair, fulfilling his vow made when Draupadi was humiliated.
Hindu teachings prescribe war as the final option, to be employed only after all peaceful methods are exhausted. [1] Participation in righteous war, or dharmayuddha , was said to be honourable and was a principal duty of the Kshatriya or the warrior varna , and victory in such wars was regarded as a matter of honour.
Mahabharata Manuscript illustration of the Battle of Kurukshetra Information Religion Hinduism Author Vyasa Language Sanskrit Period Principally compiled in 3rd century BCE–4th century CE Chapters 18 Parvas Verses 200,000 Full text Mahabharata at Sanskrit Wikisource Mahabharata at English Wikisource Part of a series on Hindu scriptures and texts Shruti Smriti List Vedas Rigveda Samaveda ...
Bhishma Parva also includes Bhagavad Gita, the dialogue between Arjuna and Krishna on why and when war must be fought, dharma, and the paths to liberation. [1] [2] The Bhishma Parva (Sanskrit: भीष्म पर्व), or the Book of Bhishma, is the sixth of eighteen books of the Indian epic Mahabharata. It has 4 sub-books and 124 chapters.
According to Professor Alf Hiltebeitel, the Mahabharata is essentially mythological. [35] Indian historian Upinder Singh has written that: Whether a bitter war between the Pandavas and the Kauravas ever happened cannot be proved or disproved. It is possible that there was a small-scale conflict, transformed into a gigantic epic war by bards and ...
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In one of the many side-stories of the Mahabharata, there is a drama centred around the fact that Dhrishtadyumna, despite being Drupada's youngest son, is his heir. While Drupada and others give many reasons for this, it is implied that the real reason is that Dhristadyumna has a godly parent, and thus more coveted as a ruler since his rule ...