Search results
Results from the WOW.Com Content Network
In Greek mythology, the underworld or Hades (Ancient Greek: ᾍδης, romanized: Háidēs) is a distinct realm (one of the three realms that make up the cosmos) where an individual goes after death. The earliest idea of afterlife in Greek myth is that, at the moment of death, an individual's essence ( psyche ) is separated from the corpse and ...
Pluto's Gate, Ploutonion in Greek, Plutonium in Latin, in modern-day Turkey unearthed by Italian archaeologists is said to be the entry gate to the Underworld; it is linked to the Greco-Roman mythology and tradition. [7] Rivers Cocytus, Lethe, Phlegethon and Styx were also entrances to the Underworld.
While according to Greek mythology the realm of Hades is the place of the dead, Tartarus also has a number of inhabitants. When Cronus came to power as the King of the Titans , he imprisoned the three ancient one-eyed Cyclopes and only the hundred-armed Hecatonchires in Tartarus and set the monster Campe as its guard.
In Greek mythology, Cerberus (/ ˈ s ɜːr b ər ə s / [2] or / ˈ k ɜːr b ər ə s /; Ancient Greek: Κέρβερος Kérberos), often referred to as the hound of Hades, is a multi-headed dog that guards the gates of the underworld to prevent the dead from leaving.
Most classical accounts, including Pausanias (10.28) and later Dante's Inferno (3.78), portray the Acheron as the entrance to the Underworld and depict Charon ferrying the souls of the dead across it. Ancient Greek literary sources such as Pindar, Aeschylus, Euripides, Plato, and Callimachus also place Charon on the
] (Ancient Greek: Πλουτώνιον, lit. "Place of Plouton") is a sanctuary specially dedicated to the ancient Greek god Plouton (i.e., Hades). Only a few such shrines are known from classical sources, usually at locations that produce poisonous emissions and were considered to represent an entrance to the underworld. [2]
Hesiod's Theogony, (c. 700 BCE) which could be considered the "standard" creation myth of Greek mythology, [1] tells the story of the genesis of the gods. After invoking the Muses (II.1–116), Hesiod says the world began with the spontaneous generation of four beings: first arose Chaos (Chasm); then came Gaia (the Earth), "the ever-sure foundation of all"; "dim" Tartarus (the Underworld), in ...
At the Isthmian entrance to the Underworld was a robber named Sinis, often called "Pityokamptes" (Ancient Greek: Πιτυοκάμπτης, lit. 'he who bends Pinetrees'). He would capture travelers, tie them between two pine trees that were bent down to the ground, and then let the trees go, tearing his victims apart. Theseus slew him by his ...