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Buddhist Tantras are key texts in Vajrayana Buddhism, which is the dominant form of Buddhism in Tibet, Bhutan and Mongolia. They can be found in the Chinese canon, but even more so in the Tibetan Kangyur which contains translations of almost 500 tantras .
The Nepalese Buddhist textual tradition is a unique collection of Buddhist texts preserved primarily in Nepal, particularly within the Newar Buddhist community of the Kathmandu Valley. [54] It is distinct for its emphasis on preserving the Sanskrit originals of many Mahayana and Vajrayana scriptures, which have otherwise been lost in India and ...
Tr F. Max Müller, from Pali, 1870; reprinted in Sacred Books of the East, volume X, Clarendon/Oxford, 1881; reprinted in Buddhism, by Clarence Hamilton; reprinted separately by Watkins, 2006; reprinted 2008 by Red and Black Publishers, St Petersburg, Florida, ISBN 978-1-934941-03-4; the first complete English translation; (there was a Latin ...
Most Protestant Bibles include the Hebrew Bible's 24 books (the protocanonical books) divided differently (into 39 books) and the 27-book New Testament for a total of 66 books. Some denominations (e.g. Anglicanism) also include the 14 books of the biblical apocrypha between the Old Testament and the New Testament, for a total of 80 books.
hearing the names of certain Buddhas or bodhisattvas, or reciting their name; maintaining Buddhist precepts, including new bodhisattva precepts; listening to, memorizing, reciting, preaching, worshiping and copying Mahāyāna sūtras, rejoicing (anumodana) in the collected meritorious actions of all previous Buddhas and other beings.
The Tibetan Buddhist canon is a defined collection of sacred texts recognized by various schools of Tibetan Buddhism, comprising the Kangyur and the Tengyur.The Kangyur or Kanjur is Buddha's recorded teachings (or the 'Translation of the Word'), and the Tengyur or Tanjur is the commentaries by great masters on Buddha's teachings (or the 'Translation of Treatises').
The Lotus Sūtra was also one of the most widely memorized Buddhist texts, a practice which became a requirement for Buddhist monastic ordination at various points throughout Chinese history. [242] These practices were often sponsored by Asian states as a way to protect the nation but they were also carried out by people from all social classes.
In the words of the Buddhist scholar Narada Mahathera: 'The Dhamma, embodied in the Sutta Pitaka, is the conventional teaching (Pali: vohāra desanā), and the Abhidhamma is the ultimate teaching (Pali: paramattha desanā)'.
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