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Jews have had a continuous presence in historic Bulgarian lands since before the 2nd century CE, and have often played an important part in the history of Bulgaria. Today, the majority of Bulgarian Jews live in Israel, while modern-day Bulgaria continues to host a modest Jewish population.
As per the 2021 Bulgarian census, the Jews in Sofia number around 901.. Sofia Synagogue, September 2005. Sofia had Jewish inhabitants before the ninth century; and in 811 the community was joined by coreligionists among the 30,000 prisoners whom the Bulgarian czar Krum brought with him on his return from an expedition against Thessaly, while a number of Jewish emigrants from the Byzantine ...
In 1614, there were seven households. That number grew to ten between 1635 and to 41 between 1696-1697. Around 1888, the Jews were 1,277, the highest number in the history of Jews in the city. In 1945, the Jews were up to 826 (303 males, 322 females, 201 children). Their main occupations were trading and carpentry.
The Sofia Synagogue (Bulgarian: Софийска синагога, Sofiyska sinagoga) is a Romaniote Orthodox Jewish congregation and synagogue, located in Sofia, Bulgaria. Completed in 1909, the synagogue is the largest synagogue in Southeastern Europe, the third-largest in Europe, [1] and one of two active synagogues remaining in Bulgaria.
Bulgaria, who granted Jews full citizenship in 1880, who was part of the axis powers, tried to give over Bulgarian Jews to the Germans in exchange for its old territories like Thrace or North Macedonia but was met with strong popular resistance. Nevertheless, Bulgaria sent thousands of Jews from the occupied territories to Nazi concentration ...
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The Organization of the Jews in Bulgaria (OJB) coordinates the different Jewish communities in Bulgaria, a country where about 8000 Jews live. This organization organizes programs and projects. The tasks of Shalom – OJB are mainly: Keeping up and promoting the Jewish values and traditions regarding ethnological, linguistic and cultural aspects
The Bulgarians strongly opposed such tendency: Father Paisius of Hilendar (1722–1773), a native Bulgarian from the south-western town of Bansko, wrote a Slavo-Bulgarian History in the contemporary Bulgarian vernacular as a response to the "monastic nationalism" promoted by Mount Athos in Greece, and a call for Bulgarian national awakening and ...