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The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.
Hesiod's Theogony, (c. 700 BCE) which could be considered the "standard" creation myth of Greek mythology, [1] tells the story of the genesis of the gods. After invoking the Muses (II.1–116), Hesiod says the world began with the spontaneous generation of four beings: first arose Chaos (Chasm); then came Gaia (the Earth), "the ever-sure foundation of all"; "dim" Tartarus (the Underworld), in ...
Because of association with the Genesis creation narrative, where "the Spirit of God moved upon the face of the waters" (Gen. 1:2), Chaos was further identified with the classical element of Water. Ramon Llull (1232–1315) wrote a Liber Chaos , in which he identifies Chaos as the primal form or matter created by God.
A creation myth is usually regarded by those who subscribe to it as conveying profound truths, though not necessarily in a historical or literal sense. They are commonly, though not always, considered cosmogonical myths , that is, they describe the ordering of the cosmos from a state of chaos or amorphousness.
Atum is the god of pre-existence and post-existence. In the binary solar cycle, the serpentine Atum is contrasted with the scarab-headed god Khepri—the young sun god, whose name is derived from the Egyptian ḫpr "to come into existence". Khepri-Atum encompassed sunrise and sunset, thus reflecting the entire cycle of morning and evening.
Creation on the exterior shutters of Hieronymus Bosch's triptych The Garden of Earthly Delights (c. 1490–1510) The myth that God created the world out of nothing – ex nihilo – is central today to Judaism, Christianity, and Islam, and the medieval Jewish philosopher Maimonides felt it was the only concept that the three religions shared. [29]
Luria read this as Genesis 1:1 "In the beginning God created the Heavens and the Earth", the initial vital source from which all would unfold. Nekudim is the secondary unstable form of chaos, referred to in general by "Olam HaTohu" (the "World of Chaos"), [7] which precipitates the catastrophe of Shevirat HaKeilim ("shattering" of the sephirot ...
Hesiod made an abstraction because his original chaos is something completely indefinite. [106] By contrast, in the Orphic cosmogony the unaging Chronos produced Aether and Chaos and made a silvery egg in divine Aether. From it appeared the androgynous god Phanes, identified by the Orphics as Eros, who becomes the creator of the world. [107]