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Chrysostom: " Understand, so long as he is a disciple or servant, he is not above his master or lord by the nature of honour. And do not here object to me such cases as rarely happen, but receive this according to the common course of things." [2] Saint Remigius: " He calls Himself master and lord; by disciple and servant He denotes His ...
In the King James Version of the Bible, the text reads: And he saith unto them, Follow me, and I will make you fishers of men. The World English Bible translates the passage as: He said to them, "Come after me, and I will make you fishers for men." For a collection of other versions see BibleHub Matthew 4:19.
MacEvilly notes that cold water is the cheapest possible thing, and within the reach of anyone to bestow. The "little ones" here is said to be anyone striving to lead a good life whether just or unjust. Here it said the followers of Christ were called disciples and later "Christians" in Antioch. (Acts 11:26) This is echoed later by St. Paul ...
John McEvilly notes that Jesus chose His followers and representatives from among "the foolish, base, and contemptible things of this world," in order to show that the success of the Gospel was completely "the work of God, and not of man." He believes that while "walking," (Matt. 4:18) Jesus was meditating on the way he might establish and ...
Cornelius a Lapide notes that the first precept of Christ is to only go to the Jews, and not the Gentiles or Samaritans. [2] Saint Jerome and Robert Witham both state that this restriction does not contradict the verse in Matthew 28:19, "Go, teach all nations", since this was said to them after the resurrection.
Previously Matthew 4 had mentioned the recruitment of the four fishers, and Matthew 9 introduces Matthew the tax collector, but there is nothing in the text introducing the other seven. [2] This same material also appears at Luke 6:12–13 and Luke 9:1. [1] Matthew also introduces the group of twelve later in his narrative than the other gospel ...
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