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God's love is taught to be part of his own essence, and his love for his creatures gives them their material existence, divine grace and eternal life. [ 2 ] The Baháʼí teachings state that human love is directed towards both God and other humans; that the love of God attracts the individual toward God, by purifying the human heart and ...
Eternal rest, grant unto him/her (them), O L ORD, ℟. And let perpetual light shine upon him/her (them). ℣. May he/she (they) rest in peace. ℟. Amen. The translation used by English-speaking Lutherans is: [4] ℣. Rest eternal grant him/her, O L ORD; ℟. and let light perpetual shine upon him/her. ℣. May he/she rest in peace. ℟. Amen.
Love can have other meanings in English, but as used in the New Testament it almost always refers to the virtue of caritas. Many times when charity is mentioned in English-language bibles, it refers to "love of God", which is a spiritual love that is extended from God to man and then reflected by man, who is made in the image of God, back to God.
Rest in peace (R.I.P.), [1] a phrase from the Latin requiescat in pace (Ecclesiastical Latin: [rekwiˈeskat in ˈpatʃe]), is sometimes used in traditional Christian services and prayers, such as in the Catholic, [2] Lutheran, [3] Anglican, and Methodist [4] denominations, to wish the soul of a decedent eternal rest and peace.
Love is a key attribute of God in Christianity. 1 John 4:8 and 16 state that "God is love; and he who abides in love abides in God, and God abides in him." [13] [14] John 3:16 states: "God so loved the world..." [15] In the New Testament, God's love for humanity or the world is expressed in Greek as agape (ἀγάπη).
[36] Carson distinguishes between the love the Father has for the Son, God's general love for his creation, God's "salvific stance towards his fallen world," his "particular, effectual, selecting love toward his elect," and love that is conditioned on obedience.
Deus caritas est (English: "God is Love"), subtitled De Christiano Amore (Of Christian Love), is a 2005 encyclical, the first written by Pope Benedict XVI, in large part derived from writings by his late predecessor, Pope John Paul II. Its subject is love, as seen from a Christian perspective, and God's place within all love.
It is a love that gives freely without asking anything in return and does not consider the worth of its object. [7] [8] Agape is more a love by choice than Philos, which is love by chance; and it refers to the will rather than the emotion. It describes the unconditional love God has for the world in the Christian faith.
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