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[21] [25] [26] Many of the subsequent leaders of The School of Meditation were students of the Maharishi. [23] The School of Meditation is now an independent, self-governing organisation. By 2011, SoM had initiated 15,332 people into the practice of meditation, it has branches in several parts of the UK as well as in Greece and Holland. [27] [25]
Dipa Ma's mettā (loving-kindness) meditation instruction was a core component to be practiced after each Vipassanā session. It involves five stages, the first of which was the mastery of self-compassion in mind and heart, then continuing to the other stages. The prayer of the first stage, given in English is as follows: Let me be free of enemies
Guigi II (the 9th Carthusian prior) went beyond the meditations of Guigo I (the 5th prior). [15] For Guigo II, reading scripture is an "encounter with the word of God", meditation is "seeking the hidden meaning of this word", prayer is "turning one's heart to God" and contemplation is when "the mind is lifted up to God and held above itself". [9]
The English meditation is derived from Old French meditacioun, in turn from Latin meditatio from a verb meditari, meaning "to think, contemplate, devise, ponder". [11] [12] In the Catholic tradition, the use of the term meditatio as part of a formal, stepwise process of meditation goes back to at least the 12th-century monk Guigo II, [12] [13] before which the Greek word theoria was used for ...
Its most basic meaning is as a word for meditation, with meditation being the main occupation of Buddhist monks. In Burma, senior meditation practitioners are known as "kammatthanacariyas" (meditation masters). The Thai Forest Tradition names itself Kammaṭṭhāna Forest tradition in reference to their practice of meditating in the forests.
The Nissarana Vanaya Meditation System was developed by Matara Sri Ñāṇārāma Mahathera, the first Upajjhaya of Sri Kalyani Yogasrama Samstha. This Buddhist meditation system uses samatha and vipassanā techniques in combination to allow what it claims are more intense insight results than ‘dry insight’ meditation. [ 1 ]
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Sagarmal Jain divides the history of Jaina yoga and meditation into five stages, 1. pre-canonical (before sixth century BCE), 2. canonical age (fifth century BCE to fifth century CE), 3. post-canonical (sixth century CE to twelfth century CE), 4. age of tantra and rituals (thirteenth to nineteenth century CE), and 5. modern age (20th century on). [3]
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