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Zeus explains that he is neither an eagle nor a man, but the king of the gods. Ganymede questions whether Zeus is Pan, who is highly esteemed by his family, and expresses his belief that Zeus is merely a kidnapper. Zeus identifies himself as the god of thunder, which initially confuses Ganymede. Ganymede protests that if he is not returned ...
On Olympus, Zeus granted Ganymede eternal youth and immortality as the official cup bearer to the gods, in place of Hebe, who was relieved of cup-bearing duties upon her marriage to Herakles. Alternatively, the Iliad presented Hebe (and at one instance, Hephaestus) as the cup bearer of the gods with Ganymede acting as Zeus's personal cup bearer.
Ganymede rolling a hoop and bearing aloft a cockerel, a love-gift from Zeus, early fifth century B.C., Musée du Louvre. The image of Ganymede in the figure on the right is an idealized portrait of an eromenos. The muscles on his body contrasts with the hoop, a child's toy which emphasises the shape of his genitals and inner thighs, and he ...
Ganymede rolling a hoop and carrying a cockerel, a love gift from Zeus who is depicted in pursuit on the other side of this Attic krater. Around 500 BCE. Though examples of such a custom exist in earlier Greek works, myths providing examples of young men who were the lovers of gods began to emerge in Classical literature, around the 6th century BC.
Articles relating to Ganymede and his depictions. He is a divine hero whose homeland was Troy. Homer describes Ganymede as the most beautiful of mortals, abducted by the gods, to serve as Zeus's cup-bearer in Olympus.
The word derives from the proper noun Catamitus, the Latinized form of Ganymede, the name of the beautiful Trojan youth abducted by Zeus to be his companion and cupbearer, according to Greek mythology. [3] The Etruscan form of the name was Catmite, from an alternative Greek form of the name, Gadymedes. [4]
"Ganymed" is a poem by Johann Wolfgang von Goethe, in which the character of the mythic youth Ganymede is seduced by God (or Zeus) through the beauty of Spring. In early editions of the Collected Works it appeared in Volume II of Goethe's poems in a section of Vermischte Gedichte (assorted poems), shortly following the " Gesang der Geister ...
There is evidence of Zeus being worshipped as a solar god in the Aegean island of Amorgos, based on a lacunose inscription Ζεὺς Ἥλ[ιο]ς ("Zeus the Sun"), meaning sun elements of Zeus's worship could be as early as the fifth century BC. [371] The Cretan Zeus Tallaios had solar elements to his cult. "Talos" was the local equivalent of ...